Jesus Christ -- Biography; Palestine -- Social life and customs; Syria -- Social life and customs
One of the great delights of my boyhood days was the sight of the
"returning flock" every evening on the pebbly road on the side of the
hill close by our house. I go up on the housetop at dusk. As soon as
I hear the swishing roar of the multitude of little sharp hoofs on the
stony road, which is like the sound of an approaching hailstorm among
the trees, then I know that the "blessed ones" are near. The long line
of horny and hornless heads sweeps down the slope {301} of the hill
like an army on a "double-quick." With his strong, protecting staff in
hand, the stalwart, tender, ever-watchful shepherd appears at the end
of the line, and like an overshadowing Providence _guides_ his beloved
flock safely over the little stream and into the fold.
The effective, and, I might say, unerring, guidance of the shepherd is
especially shown when he leads his flock in the "narrow paths." In
Syria as a rule the fields are not fenced. The pastures and the
planted fields are separated by narrow footpaths, and here and there by
low stone walls, which are intended, however, more for landmarks than
for fences. The fields are the forbidden ground. In transferring his
flock from one pasture to another, the shepherd must not allow any of
his animals to stray from the beaten path into the fields. For if he
does, he will not only have to pay damages to the owners of the fields,
but will ruin his own reputation as a shepherd. In my home town we had
a shepherd who was widely famed for his skill in leading his flock in
the narrow paths. Sa'ied, who {302} supplied our community with goat's
milk during the summer, was often known to guide a flock of about one
hundred and fifty head of goats (which are much more unruly than sheep)
without a helper, in a narrow path or over a stone wall, for a
considerable distance, without allowing a single one of them to set
foot on the forbidden ground. The flock obeyed him because they _knew
his voice_ as that of their good shepherd.
It was no doubt such shepherds as Sa'ied that lent the writer of the
twenty-third Psalm his telling figure. It was the faithful guidance of
such earthly shepherds that led the ancient singer to meditate upon the
Lord's faithfulness to his own, and to utter his faith in the line, "He
leadeth me in the paths of righteousness for his name's sake." The
fields of temptation lie on either side of the narrow path of rectitude
and life. The Lord will protect and lead in the right path all those
who know Him and hear His voice.
Public-domain text, read in full here on John Shaqi.
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