Jesus Christ -- Biography; Palestine -- Social life and customs; Syria -- Social life and customs
In the story of the crucifixion[10] we read: "And as they led him away,
they laid hold upon one Simon, a Cyrenian, coming out of the country,
and on him they laid the cross, that {396} he might bear it after
Jesus. And there followed him a great company of people, and of women,
which also bewailed and lamented him. But Jesus, turning unto them,
said, Daughters of Jerusalem, weep not for me, but weep for yourselves,
and for your children.... For if they do these things in a green tree,
what shall be done in the dry?"
The saying with which the passage ends is current in Oriental speech in
various forms. Of one who is greedy and voracious it is said (when the
thing he eats is not very tempting), "If his tooth works so effectively
in the bitter, what would it do in the sweet?" And, reversing the
Scriptural saying, "If the dry is so palatable to him, how much more
must the green be!" Again, "If one is not good to those that are his
kin, what must he be to strangers?"--and so forth.
Jesus' saying to the women who followed him, "Daughters of Jerusalem,
weep not for me, but weep for yourselves, and your children,"
facilitates the understanding of the closing sentence {397} of the
passage. He admonishes them not to lament the state of one who, though
condemned, is utterly innocent, but the state of those who are so hard
of heart, so devoid of human sympathy as to condemn one so innocent.
With amazement he exclaims, "For if they do these things in a green
tree, what shall be done in the dry?" If they deal so cruelly with a
good and innocent person, what must be their attitude toward a real
culprit.
The mention in the Gospel of the crowing of the cock recalls to my mind
a very familiar Oriental expression. The shrill sound of the wakeful
fowl always served us in the night as a "striking clock." We always
believed that the cock crew three times in the night, and thus marked
the night watches. The first crowing is at about nine o'clock, the
second at midnight, and the third about three in the morning. The
common people of Syria house the chickens in a small enclosure which is
built, generally, immediately under the floor of the house. It has one
{398} small opening on the outside, which is closed at night with a
stone, and another opening on the inside, through which the housewife
reaches for the eggs. So "the evening crow," "the midnight crow," and
the "dawn crow" can be very conveniently heard by members of the
household. And how often, while enjoying a sociable evening with our
friends at one of those humble but joyous homes, we were startled by
the crowing of the cock, and said, "Whew! it is _nissleil_ [midnight]."
The hospitable host would try to trick us into staying longer by
assuring us that it was the evening and not the midnight crow.
Public-domain text, read in full here on John Shaqi.
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