Woman, with child, 26; East and West differ greatly in status of, 313, 314; Anglo-Saxon regard for, 313; reputed Occidental contempt for, 314, 315; culture and privileges of the American, 316; the Oriental indifferent to fine points of behavior toward, 316, 317; the Oriental does not consider man superior to, 317-19; Christian and Mohammedan, in Syria, 318 n., 331; explanation of the Oriental's attitude toward, 318, 319, 322; in home of cultivated Syrian, 323, 324; Syrian attitude toward, according to St. Paul, 325-33; of Syria, not always submissive, 329; her social privileges in the East limited because of fear for her, 330, 331, 349; a reason for veiling, in the East, 332; modesty the chief charm of Oriental, 332; why called _hûrmat_, 333; the _harem_, 333, 334; reason for man's precedence of, in social affairs, 334, 335; her place is in the home, 348; classified with reference to virtue and its opposite, 351; the Oriental's descriptions of, 351-55; the virtuous, description of, 355-64. _Woman_, as a term of address, 340-45. Woman-stealing, 330, 331. Wrestling in prayer, 12. Yusuf Balua', 305-09. _Zad_, 249-51. _Zeara_, the (pilgrimage to a shrine), 12-17, 47-48. _Zûkreh_ (remembrance), 63, 65. The Riverside Press CAMBRIDGE . MASSACHUSETTS U. S. A. End of Project Gutenberg's The Syrian Christ, by Abraham Mitrie Rihbany