Jesus Christ -- Biography; Palestine -- Social life and customs; Syria -- Social life and customs
Yes; and the Oriental understands all that. But he perceives also that
by working for his daily bread he does not _create_ it, but simply
_finds_ it. The prayer, "Give us this day our daily bread" is a note
of pure gratitude to the "Giver of all good and perfect gifts." The
Oriental does not know "material things" as the Occidental knows them.
To him organic chemistry does not take the place of God. He is, in his
totality, God-centered. His center of gravity is the altar and not the
factory, and back {197} of his prayer for daily bread is the momentum
of ages of mystic contemplation. The Oriental finds kinship, not with
those who go for their daily bread no farther than the bakery, but with
the writer of this modern psalm:--
"Back of the loaf is the snowy flour,
Back of the flour the mill;
Back of the mill is the wheat and the shower
And the sun and the Father's will."
It is not my purpose to exaggerate the piety and moral rectitude of the
Oriental. I am fully aware of the fact that he is lamentably lacking
in his efforts to rise to the height of his noblest traditions.
Nevertheless, those who know the Oriental's inner life know also that
from seed-time until harvest, and until the bread is placed upon the
family board, this man's attitude toward the "staff of life" is
essentially religious. In the name of God he casts the seed into the
soil; in the name of God he thrusts the sickle into the ripe harvest;
in the name of God he scatters his sheaves on the threshing floor and
grinds his grain at the mill; and in the name of {198} God his wife
kneads the dough, bakes the bread, and serves it to her family.
In my childhood days "kneading-day" at our house was always of peculiar
significance to me. I had no toys or story-books to engage my
attention, and it was with the greatest interest that I watched my
mother go through the process of kneading. Her pious words and actions
made kneading a sort of religious service.
After making the sign of the cross and invoking the Holy Name, she drew
the required quantity of flour out of a small opening near the bottom
of the earthen barrel in which the precious meal was stored. It was
out of such a barrel that the widow of "Zarephath which belongeth to
Zidon" drew the "handful of meal" she had, and made of it a cake for
Elijah, for which favor the fiery prophet prayed that the widow's
barrel of meal "shall not waste."
Public-domain text, read in full here on John Shaqi.
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