Jesus Christ -- Biography; Palestine -- Social life and customs; Syria -- Social life and customs
And in order to add to the shame of the inhospitable village the
stranger adds, "Yet there is both straw and provender for our asses;
and there is bread and wine also for me, and for thy handmaid [the
wife], and for the young man which is with thy servants: there is no
want of any thing." What a rebuke to that community!
"And the old man said, Peace be with thee; howsoever let all thy wants
lie upon me; _only lodge not in the street_. So he brought him into
his house, and gave provender unto the asses: and they washed their
feet, and did eat and drink."
The old man saved the name of the town.
{213}
One of the noblest and most tender utterances of Job is the
thirty-second verse of the thirty-first chapter. Here the afflicted
patriarch, in pleading his own cause before the Most High, says, "The
stranger did not lodge in the street, but I opened my doors to the
traveller."
Syrian rules of hospitality make it improper for a householder to ask a
guest who has suddenly come to him such a question as "Have you had
your lunch?" before putting food before him. The guest, even though he
has not had the meal asked about by the host, considers it below his
dignity to make the fact known. Upon the arrival of such a visitor,
the householder greets him with the almost untranslatable words,
"_Ahlan wa sahlan_." Literally translated, these words are "kindred
and smooth ground"; which, elucidated further, mean, "You have come not
to strangers but to those who would be to you as your kindred are, and
among us you tread smooth and easy ground." And even while the guest
is being yet saluted by the man of the house in the {214} protracted
manner of Oriental greeting, the good wife proceeds to prepare "a
morsel" for the wayfarer, whatever hour of the day or night it may
happen to be. The food then is placed before the guest and he is
"compelled" to eat.
There is in the eleventh chapter of St. Luke's Gospel a parabolic
saying which is uncommonly rich in allusions to Syrian home life.
Beginning with the fifth verse we read: "And he said unto them, Which
of you shall have a friend, and shall go unto him at midnight, and say
unto him, Friend, lend me three loaves; for a friend of mine in his
journey is come to me, and I have nothing to set before him; and he
from within shall answer and say, Trouble me not: the door is now shut,
and my children are with me in bed; I cannot rise and give thee?"
Public-domain text, read in full here on John Shaqi.
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