However, it should not be inferred from the foregoing that the Syrian thinks lightly of his humble home. No; he is a passionate lover of it, and associates with it the deepest joys and sorrows of life. But he does not have for his abode the two designations "house" and "home," which prevail in the West. The Hebrew word _bayith_ and the Arabic _bait_ mean primarily a "shelter." The English equivalent is the word "house." The richer term, "home," has never been invented by the son of Palestine because he has always considered himself "a sojourner in the earth." His tent and his little house, therefore, were sufficient for a shelter for him and his dear ones during the earthly pilgrimage. The word which is translated "home" in about forty places in the English version of the Bible does not differ in the original from the word "house," which is found in about three thousand five hundred passages in the Bible. The terms "tent," "house," "place of residence," {244} and the phrases, "to go to his kindred," "to return to his place," etc., are all translated "home," and "go home." To the Oriental the word "house" is very precious. It means the place of safe retreat (malja). And it is this word which he uses in speaking of God as his protector. It means more than "shelter." It is a place of protection and comfort. The word "refuge" is a more suitable equivalent. In that contentious East we always thought of a safe refuge in time of trouble. Every family of the common people "belonged" to some powerful lord who was its refuge in time of danger. He was strong, rich, compassionate. He protected his own. How much stronger, richer, and more compassionate, therefore, is the Lord of Hosts! The needy and much terrified Oriental discovered long ago the frailty of all earthly shelters. The King of Kings and the Lord of Hosts was his never-failing refuge. The trustful contemplation of God as an ever-present helper has steadied the faltering steps of countless generations. "The {245} Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn[2] of my salvation, and my high tower."[3] "God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea."[4] Is it not really worth while to fear and to suffer, if by so doing one is brought so close to God? The writer of the one hundred and nineteenth Psalm had the world in his debt when he turned his inward vision toward the Most High and prayed:[5] "It is good for me that I have been afflicted; that I might learn thy statutes. The law of thy mouth is better unto me than thousands of gold and silver." And who can estimate the debt which humanity owes to the Sufferer of Calvary? [1] Ps. lxi: 3. [2] The "horn" symbolizes strength. [3] Ps. xviii: 2, 3. [4] Ps. xlvi: 1, 2. [5] Ps. cxix: 71, 72. {246}