In Syria the _sûk_ (market place) is more than a place of exchange of commodities. It is rather an occasion of varied business and social interests. The Oriental knows no business without sociability. His _dekkan_ (store) is a gathering-place for friends, and a business transaction with him, especially in the interior of the country, is almost always preceded by a friendly visit with the customer. So the market is a place where the dignitaries of the town meet and exchange salutations and discuss various interests. The social nature of such occasions is indicated in Jesus' warning to his disciples, "Beware of the scribes, which love to go in long clothing, and _love salutations in the {264} marketplaces_."[1] Apparently those teachers of Israel were very frequent visitors at the markets, where men of all classes paid them the homage which their calling, if not their person, merited. In the past the Arab markets were also significant conventions of literary men, especially poets. Discussions of all sorts of subjects are carried on at the market. So it was in Athens in Paul's time, where he "disputed ... in the market daily with them that met with him."[2] And, of course, the children love to gather in the market place, play their pranks, and watch the interesting activities of their elders. It was to such a crowd of youngsters that Jesus likened the fickle and peevish men of his time. In the eleventh chapter of St. Matthew's Gospel, the sixteenth verse, he says, "But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, and saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented." {265} To my youthful mind the chief charm of the market place was the _keyyal_ (measurer). The strong man who measured the wheat will live in my memory as long as life endures. He it is who gives the "good measure, pressed down, shaken together, running over." In Syria the custom is that every measure must run over. Friendship must forever be mixed with business. Liquid measures, also, of such things as milk and oil, must run over a little into the vessel of the buyer, for "with what measure ye mete, it shall be measured to you again."[3] After the price has been agreed upon, the sturdy cameleer spreads his ample cloak on the ground and pours the golden grain in a heap upon it. The _keyyal_ kneels by the little hillock of wheat, and, naming the Holy Name, thrusts the _midd_ (a wooden measure) into the precious wheat. The grain is sacred; therefore, the language of the _keyyal_ must be pious. As he tosses the first measure into the buyer's bag, or the skirt of his cloak, he says, "Blessing!" that {266} means "One"; "From God" means "Two." Then the counting is continued in the ordinary language--three, four, and so on.