The System of Nature, or, the Laws of the Moral and Physical World. Volume 1Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 1
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
_Property_, to man, is the faculty of enjoying those advantages which
spring from labour; those benefits which industry or talent has procured
to each member of society.
_Security_, to man, is the certitude, the assurance, that each
individual ought to have, of enjoying in his person, of finding for
his property the protection of the laws, as long as he shall faithfully
observe, as long as he shall punctually perform, his engagements with
society.
_Justice_, to man, assures to all the members of society, the possession
of these advantages, the enjoyment of those rights, which belong to
them. From this, it will appear, that without justice, society is not in
a condition to procure the happiness of any man. Justice is also called
_equity_, because by the assistance of the laws made to command the
whole, she reduces all its members to a state of equality; that is
to say, she prevents them from prevailing one over the other, by
the inequality which Nature or industry may have made between their
respective powers.
_Rights_, to man, are every thing which society, by equitable laws,
permits each individual to do for his own peculiar felicity. These
rights are evidently limited by the invariable end of all association:
society has, on its part, rights over all its members, by virtue of the
advantages which it procures for them; all its members, in turn, have
a right to claim, to exact from society, or secure from its ministers
those advantages for the procuring of which they congregated, in favour
of which they renounced a portion of their natural liberty. A society,
of which the chiefs, aided by the laws, do not procure any good for its
members, evidently loses its right over them: those chiefs who injure
society lose the right of commanding. It is not our country, without
it secures the welfare of its inhabitants; a society without equity
contains only enemies; a society oppressed is composed only of tyrants
and slaves; slaves are incapable of being citizens; it is liberty,
property, and security, that render our country dear to us; it is the
true love of his country that forms the citizen.
Public-domain text, read in full here on John Shaqi.
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