The System of Nature, or, the Laws of the Moral and Physical World. Volume 1Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 1
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
All that has been said in the course of this work, proves clearly
that every thing is necessary; that every thing is always in order,
relatively to Nature; where all beings do nothing more than follow the
laws that are imposed on their respective classes. It is part of her
plan, that certain portions of the earth shall bring forth delicious
fruits, shall blossom beauteous flowers; whilst others shall only
furnish brambles, shall yield nothing but noxious vegetables: she has
been willing that some societies should produce wise men, great heroes;
that others should only give birth to abject souls, contemptible
men, without energy, destitute of virtue. Passions, winds, tempests,
hurricanes, volcanoes, wars, plagues, famines, diseases, death, are as
necessary to her eternal march as the beneficent heat of the sun, the
serenity of the atmosphere, the gentle showers of spring, plentiful
years, peace, health, harmony, life: vice and virtue, darkness and
light, and science are equally necessary; the one are not benefits,
the other are not evils, except for those beings whose happiness they
influence by either favouring or deranging their peculiar mode of
existence. _The whole cannot be miserable, but it may contain unhappy
individuals._
Nature, then, distributes with the same hand that which is called
_order_, and that which is called _disorder_; that which is called
_pleasure_, and that which is called _pain_: in short, she diffuses by
the necessity of her existence, good and evil in the world we inhabit.
Let not man, therefore, either arraign her bounty, or tax her
with malice; let him not imagine that his feeble cries, his weak
supplications, can never arrest her colossal power, always acting after
immutable laws; let him submit silently to his condition; and when he
suffers, let him not seek a remedy by recurring to chimeras that his
own distempered imagination has created; let him draw from the stores
of Nature herself, the remedies which she offers for the evil she brings
upon him: if she sends him diseases, let him search in her bosom for
those salutary productions to which she has given birth, which will cure
them: if she gives him errors, she also furnishes him with experience to
counteract them; in truth, she supplies him with an antidote suitable
to destroy their fatal effects. If she permits man to groan under the
pressure of his vices, beneath the load of his follies, she also shews
him in virtue, a sure remedy for his infirmities: if the evils that
some societies experience are necessary, when they shall have become
too incommodious they will be irresistibly obliged to search for those
remedies which Nature will always point out to them. If this Nature has
rendered existence insupportable, to some unfortunate beings, whom she
appears to have selected for her victims, still death, is a door
that will surely be opened to them--that will deliver them from their
misfortunes, although in their puny, imbecile, wayward judgment, they
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