The System of Nature, or, the Laws of the Moral and Physical World. Volume 1Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 1
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
Of whatever nature these pleasures may be, man apprehended that a
body was needful, in order that his soul might be enabled to enjoy the
pleasures, or to experience the pains in reserve for him: from hence the
doctrine of the _resurrection_; but as he beheld this body putrify, as
he saw it dissolve, as he witnessed its decomposition, after death, he
was at a loss how to form anew what he conceived so necessary to his
system he therefore had recourse to the Divine Omnipotence, by whose
interposition he now believes it will be effected. This opinion, so
incomprehensible, is said to have originated in Persia, among the Magi,
and finds a great number of adherents, who have never given it a serious
examination: but the doctrine of the resurrection appears perfectly
useless to all those, who believe in the existence of a soul that feels,
thinks, suffers, and enjoys, after a separation from the body: indeed,
there are already sects who begin to maintain, that the body is not
necessary; that therefore it will not be resurrected. Like Berkeley,
they conceive that "the soul has need neither of body nor any exterior
being, either to experience sensations, or to have ideas:" the
Malebranchists, in particular, must suppose that the rejected souls
will see every thing in the Divinity; will feel themselves burn, without
having occasion for bodies for that purpose. Others, incapable of
elevating themselves to these sublime notions, believed, that under
divers forms, man animated successively different animals of various
species; that he never ceased to be an inhabitant of the earth; such was
the opinion of those who adopted the doctrine of Metempsychosis.
As for the miserable abode of souls, the imagination of fanatics, who
were desirous of governing the people, strove to assemble the most
frightful images, to render it still more terrible: fire is of all
beings that which produces in man the most pungent sensation; not
finding any thing more cruel, the enemies to the several dogmas were to
be everlastingly punished with this torturing element: fire, therefore,
was the point at which their imagination was obliged to stop. The
ministers of the various systems agreed pretty generally, that fire
would one day avenge their offended divinities: thus they painted the
victims to the anger of the gods, or rather those who questioned their
own creeds, as confined in fiery dungeons, as perpetually rolling in a
vortex of bituminous flames, as plunged in unfathomable gulphs of
liquid sulphur, making the infernal caverns resound with their useless
groanings, with their unavailing gnashing of teeth.
Public-domain text, read in full here on John Shaqi.
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