The System of Nature, or, the Laws of the Moral and Physical World. Volume 1Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 1
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
Blind physicians! who have mistaken for a disease the natural state
of man! they have not seen that his desires were necessary; that
his passions were essential to him; that to defend him from loving
legitimate pleasures; to interdict him from desiring them, is to deprive
him of that activity which is the vital principle of society; that to
tell him to hate, to desire him to despise himself, is to take from him
the most substantive motive, that can conduct him to virtue. It is thus,
by its supernatural remedies, by its wretched panacea, superstition, far
from curing those evils which render man decrepid, which bend him almost
to the earth, has only increased them; made them more desperate; in the
room of calming his passions, it gives them inveteracy; makes them more
dangerous; renders them more venomous; turns that into a curse which
nature has given him for his preservation; to be the means of his own
happiness. It is not by extinguishing the passions of man that he is
to be rendered happier; it is by turning them into proper channels, by
directing them towards useful objects, which by being truly advantageous
to himself, must of necessity be beneficial to others.
In despite of the errors which blind the human race, in despite of
the extravagance of man's superstition, maugre the imbecility of his
political institutions, notwithstanding the complaints, in defiance of
the murmurs he is continually breathing forth against his destiny, there
are yet happy individuals on the earth. Man has sometimes the felicity
to behold sovereigns animated by the noble passion to render nations
flourishing; full of the laudable ambition to make their people happy;
now and then he encounters an ANTONINUS, a TRAJAN, a JULIAN, an ALFRED,
a WASHINGTON; he meets with elevated minds who place their glory in
encouraging merit--who rest their happiness in succouring indigence--who
think it honourable to lend a helping hand to oppressed virtue: he sees
genius occupied with the desire of meriting the eulogies of posterity;
of eliciting the admiration of his fellow-citizens by serving them
usefully, satisfied with enjoying that happiness he procures for others.
Public-domain text, read in full here on John Shaqi.
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