The System of Nature, or, the Laws of the Moral and Physical World. Volume 1Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 1
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
sooner imagined a spirit within himself, than giving it extent, he
made it universal; then ascribed to it all those causes with which his
ignorance prevents him from becoming acquainted, thus he identified
himself with the Author of Nature--then availed himself of the
supposition to explain the connection of the soul with the body: his
self-complacency prevented his perceiving that he was only enlarging the
circle of his errors, by pretending to understand that which it is
more than possible he will never be permitted to know; his self-love
prevented him from feeling, that whenever he punished another for not
thinking as he did, that he committed the greatest injustice, unless he
was satisfactorily able to prove that other wrong, and himself right:
that if he himself was obliged to have recourse to hypothesis--to
gratuitous suppositions, whereon to found his doctrine, that from the
very fallibility of his nature, these might be erroneous: thus GALLILEO
was persecuted, because the metaphysicians, the theologians of his day,
chose to make others believe what it was evident they did not themselves
understand.
As soon as I feel an impulse, or experience motion, I am under the
necessity to acknowledge extent, solidity, density, impenetrability in
the substance I see move, or from which I receive impulse: thus, when
action is attributed to any cause whatever, I am obliged to consider
it MATERIAL. I may be ignorant of its individual nature, of its mode
of action, or of its generic properties; but I cannot deceive myself in
general properties, which are common to all matter: this ignorance will
only be increased, when I shall take that for granted of a being, of
which from that moment I am precluded by what I admit from forming any
idea, which moreover deprives it completely either of the faculty of
moving itself, giving an impulse, or acting. Thus, according to the
received idea of the term, a spiritual substance that moves itself, that
gives motion to matter, and that acts, implies a contradiction, that
necessarily infers a total impossibility.
Public-domain text, read in full here on John Shaqi.
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