The System of Nature, or, the Laws of the Moral and Physical World. Volume 1Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 1
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
It is the extreme mobility of which man is capable, owing to his
peculiar organization, that distinguishes him from other beings that are
called insensible or inanimate; the different degrees of this mobility,
of which the individuals of his species are susceptible, discriminate
them from each other; make that incredible variety, that infinity of
difference which is to be found, as well in their corporeal faculties,
as in those which are mental or intellectual. From this mobility,
more or less remarkable in each human being, results wit, sensibility,
imagination, taste, &c.: for the present, however, let us follow the
operation of the senses; let us examine in what manner they are
acted upon, and are modified by exterior objects:--we will afterwards
scrutinize the re-action of the interior organ or brain.
The eyes are very delicate, very movable organs, by means of which the
sensation of light or colour is experienced: these give to the brain
a distinct perception, in consequence of which, man forms an idea,
generated by the action of luminous or coloured bodies: as soon as the
eyelids are opened, the retina is affected in a peculiar manner; the
fluid, the fibres, the nerves, of which they are composed, are excited
by shocks which they communicate to the brain; to which they delineate
the images of the bodies from which they have received the impulse; by
this means, an idea is acquired of the colour, the size, the form, the
distance of these bodies: it is thus that may be explained the mechanism
of _sight_.
The mobility and the elasticity of which the skin is rendered
susceptible, by the fibres and nerves which form its texture, accounts
for the rapidity with which this envelope to the human body is affected
when applied to any other body; by their agency, the brain has notice of
its presence, of its extent, of its roughness, of its smoothness, of its
surface, of its pressure of its ponderosity, &c. Qualities from which
the brain derives distinct perceptions, which breed in it a diversity of
ideas; it is this that constitutes the _touch_ or _feeling_.
The delicacy of the membrane by which the interior of the nostrils is
covered, renders them easily susceptible of irritation, even by the
invisible and impalpable corpuscles that emanate from odorous bodies:
by these means sensations are excited, the brain has perceptions, and
generates ideas: it is this that forms the sense of _smelling_.
The mouth, filled with nervous, sensible, movable, irritable glands,
saturated with juices suitable to the dissolution of saline substances,
is affected in a very lively manner by the aliments which pass through
it for the nourishment of the body; these glands transmit to the brain
the impressions received: perceptions are of consequence; ideas follow:
it is from this mechanism that results _taste_.
Public-domain text, read in full here on John Shaqi.
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