The System of Nature, or, the Laws of the Moral and Physical World. Volume 2Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
It will not then be inconsistent with observation, repugnant to reason,
contrary to good sense, to acknowledge that matter is self-existent;
that it acts by an energy peculiar to itself; that it will never be
annihilated. Let us then say, that matter is eternal; that nature has
been, is, and ever will be occupied with producing and destroying;
with doing and undoing; with combining and separating; in short, with
following a system of laws resulting from its necessary existence. For
every thing that she doth, she needs only to combine the elements of
matter; these, essentially diverse, necessarily either attract or repel
each other; come into collision, from whence results either their
union or dissolution; by the same laws that one approximates, the other
recedes from their respective spheres of action. It is thus that she
brings forth plants, fossils, animals, men; thus she gives existence
to organized, sensible, thinking beings, as well as to those who are
destitute of either feeling or thought. All these act for the season of
their respective duration, according to immutable laws, determined by
their various properties; arising out of their configuration; depending
on their masses; resulting from their ponderosity, &c. Here is the true
origin of every thing which is presented to our view; this indicates
the mode by which nature, according to her own peculiar powers, is in
a state to produce all those astonishing effects which assail our
wondering eyes; all that phenomena to which mankind is the witness; as
well as all the bodies who act diversely upon the organs with which
he is furnished, of which he can only judge according to the manner in
which these organs are affected. He says they are good, when they are
analogous to his own mode of existence--when they contribute to the
maintenance of the harmony of his machine: he says they are bad, when
they disturb this harmony. It is thus he ascribes views, ideas, designs,
to the being he supposes to be the power by which nature is moved;
although all the experience we are able to collect, unequivocally
proves, that she acts after an invariable, eternal code of laws.
Public-domain text, read in full here on John Shaqi.
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