The System of Nature, or, the Laws of the Moral and Physical World. Volume 2Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
History, although it describes a multitude of vicious rulers, whose
irregular propensities were of the most mischievous consequence to the
human race, nevertheless, shews us but few who have been atheists. The
annals of nations, on the contrary, offer to our view great numbers of
superstitious princes, governed by their mistresses, led by unworthy
favorites, leagued with priests, who passed their lives plunged in
luxury; indulging the most effeminate pursuits; following the most
childish pleasures; pleased with ostentatious show; slaves even to the
fashion of the vestments that covered them; but strangers to every manly
virtue; insensible to the sorrows of their subjects; although uniformly
good to their hungry courtiers, invariably kind to those cringing
sycophants who surrounded their persons, and poisoned their ears with
the most fulsome flattery: in short, superstitious persecutors, who,
to render themselves acceptable to their priests, to expiate their
own shameful irregularities, added to all their other vices that of
tyrannizing over the mind, of fettering the conscience, of destroying
their subjects for their opinions, when they were in hostility with
their own received doctrines. Indeed, superstition in princes frequently
allied itself with the most horrid crimes; they have almost all
professed religion, although very few of them have had a just knowledge
of morality--have practiced any useful substantive virtue. Superstitious
notions, on the contrary, often serve to render them more blind, to
augment their evil inclinations; to set them at a greater distance from
moral goodness. They for the most part believe themselves assured of the
favor of heaven; they think they faithfully serve their gods, that the
anger of their divinities is appeased, if for a short season they
shew themselves attached to futile customs--lend themselves to absurd
rites--perform some ridiculous duties, which superstition imposes on
them, with a view to obtain their assistance in the prosecution of its
own plans, very rarely in strict unison with their immediate interest.
Nero, the cruel, sanguinary, matricidal Nero, his hands yet reeking with
the blood of that unfortunate being who had borne him in her womb, who
had, with agonizing pains, given the monster to the world that
plunged the dagger in her heart, was desirous to be initiated into the
_Eleusinian Mysteries_. The odious Constantine himself, found in the
priests, accomplices disposed to expiate his crimes. The infamous
Philip, whose ungovernable ambition caused him to be called the daemon
of the south, whilst he assassinated his wife and son, caused the
throats of the wretched Batavians to be cut for their religious
opinions. It is thus, that the priests of superstition sometimes
persuade sovereigns they can atone for crimes, by committing others of a
more atrocious kind--of an increased magnitude.
Public-domain text, read in full here on John Shaqi.
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