Those persons who do not in the least suspect the power of superstitious notions, who have the most perfect reliance on their efficacy, very rarely, however, employ them, when they are desirous to influence the conduct of those who are subordinate to them; when they are disposed to re-conduct them to the paths of reason. In the advice which a father gives to his vicious, criminal son, he rather represents to him the present temporal inconveniencies to which his conduct exposes him, than the danger he encounters in offending an avenging God; he points out to him the natural consequences of his irregularities, his health damaged by debaucheries; the loss of his reputation by criminal pursuits; the ruin of his fortune by gambling; the punishments of society, &c. Thus the DEICOLIST himself, on the most important occasions of life, reckons more stedfastly upon the force of natural motives, than upon those supernatural inducements furnished by superstition: the same man, who vilifies the motives that an atheist can have to do good and abstain from evil, makes use of them himself on this occasion, because he feels they are the most substantive he can employ. Almost all men believe in an avenging and remunerating God; yet nearly in all countries the number of the wicked bears a larger proportion than that of the good. If the true cause of this general corruption be traced, it will be more frequently found in the superstitious notions inculcated by theology, than in those imaginary sources which the various superstitions have invented to account for human depravity. Man is always corrupt wherever he is badly governed; wherever superstition deifies the sovereign, his government becomes unworthy: this perverted and assured of impunity, necessarily render his people miserable; misery, when it exceeds the point of endurance, as necessarily renders them wicked. When the people are submitted to irrational masters, they are never guided by reason. If they are blinded by priests, who are either deceived or impostors, their reason become useless. Tyrants, when combined with priests, have generally been successful in their efforts to prevent nations from becoming enlightened--from seeking after truth--from ameliorating their condition--from perfectioning their morals; and never has the union smiled upon liberty: the people, unable to resist the mighty torrent produced by the confluence of two such rivers, have usually sunk into the most abject slavery. It is only by enlightening the mass of mankind, by demonstrating truth, that we can promise to render him better; that we can indulge the hope of making him happy. It is by causing both sovereigns and subjects to feel their true relations with each other, that their actual interests will be improved; that their politics will be perfectioned: it will then be felt and accredited, that the true art of governing mortals, the sure method of gaining their affections, is not the art of blinding them, of deceiving