The System of Nature, or, the Laws of the Moral and Physical World. Volume 2Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
"O God! Father, who hath rendered thyself invisible to thy child!
Inconceivable, hidden Author of all, whom I could not discover! Pardon
me, if my limited understanding hath not been able to know thee, in a
nature, where every thing hath appeared to me to be necessary! Excuse
me, if my sensible heart hath not discerned thine august traits among
those numerous systems which superstitious mortals tremblingly adore:
if, in that assemblage of irreconcileable qualities, with which the
imagination hath clothed thee, I could only see a phantom. How could my
coarse eyes perceive thee in nature, in which all my senses have
never been able to bring me acquainted but with material beings, with,
perishable forms? Could I, by the aid of these senses, discover thy
spiritual essence, of which no one could furnish me any idea? Could
my feeble brain, obliged to form its judgments after its own capacity,
discern thy plans, measure thy wisdom, conceive thine intelligence,
whilst the universe presented to my view a continued mixture of order
and confusion--of good and evil--of formation and destruction? Have I
been able to render homage to the justice of thy priests, whilst I so
frequently beheld crime triumphant, virtue in tears? Could I possibly
acknowledge the voice of a being filled with wisdom, in those ambiguous,
puerile, contradictory oracles, published in thy name in the different
countries of the earth I have quitted? If I have not known thy peculiar
existence, it is because I have not known either what thou couldst be,
where thou couldst be placed, or the qualities which could be assigned
thee. My ignorance is excusable, because it was invincible: my mind
could not bend itself under the authority of men, who acknowledged they
were as little enlightened upon thine essence as myself; who were for
ever disputing among themselves; who were in harmony only in imperiously
crying out to me, to sacrifice to them that reason which thou hadst
given to me; But, oh God! If thou cherishest thy creatures, I also, like
thee, have cherished them; I have endeavoured to render them happy, in
the sphere in which I have lived. If thou art the author of reason,
I have always listened to it--have ever endeavoured to follow it; if
virtue pleaseth thee, my heart hath always honoured it; I have never
willingly outraged it: when my powers have permitted me, I have myself
practised it; I was an affectionate husband, a tender father, a
sincere friend, a faithful subject, a zealous citizen; I have held out
consolation to the afflicted; and if the foibles of my nature have been
either injurious to myself or incommodious to others, I have not at
least made the unfortunate groan under the weight of my injustice. I
have not devoured the substance of the poor--I have not seen without
pity the widow's tears; I have not heard without commiseration the cries
of the orphan. If thou didst render man sociable, if thou was disposed
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