The System of Nature, or, the Laws of the Moral and Physical World. Volume 2Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
epidemical vices with which they are infected: they are placed by it
upon the stream of corruption, and the tide either sweeps them away,
or else, swelling the waters, breaks through its feeble mounds, and
involves the whole in one undistinguished mass of ruin. It is in those
countries where superstition has the greatest power, that will always
be found the least morality. Virtue is incompatible with ignorance; it
cannot coalesce with superstition; it cannot exist with slavery: slaves
can only be kept in subordination by the fear of punishment; ignorant
children are for a moment intimidated by imaginary terrors. But freemen,
the children of truth, have no fears but of themselves; are neither to
be lulled into submission by visionary duties, nor coerced by fanciful
systems; they yield ready obedience to the evident demonstrations of
virtue; are the faithful, the invulnerable supporters of solid systems;
cling with ardour to the dictates of reason; form impenetrable
ramparts round their legitimate sovereigns; and fix their thrones on an
immoveable basis, unknown to the theologian; that cannot be touched with
unhallowed hands; whose duration will be commensurate with the existence
of time itself. To form freemen, however, to have virtuous citizens,
it is necessary to enlighten them; it is incumbent to exhibit truth to
them; it is imperative to reason with them; it is indispensable to make
them feel their interests; it is paramount to learn them to respect
themselves; they must be instructed to fear shame; they must be excited
to have a just idea of honour; they must be made familiar with the value
of virtue, they must be shewn substantive motives for following its
lessons. How can these happy effects ever be expected from the polluted
fountains of superstition, whose waters do nothing more than degrade
mankind? Or how are they to be obtained from the ponderous, bulky yoke
of tyranny, which proposes nothing more to itself, than to vanquish them
by dividing them; to keep them in the most abject condition by means of
lascivious vices, and the most detestable crimes?
Public-domain text, read in full here on John Shaqi.
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