The System of Nature, or, the Laws of the Moral and Physical World. Volume 2Holbach, Paul Henri Thiry, baron d'
Religion
The System of Nature, or, the Laws of the Moral and Physical World. Volume 2
Holbach, Paul Henri Thiry, baron d'
Materialism; Philosophy and religion; Psychology
With respect to the revealed will of these idols, by means of
their oracles, far from being a proof of their good will, of their
commisseration for man, it would rather seem evidence of their ill-will.
It supposes them capable of leaving mankind for a considerable season
unacquainted with truths highly important to their interests; these
oracles communicated to a small number of chosen men, are indicative of
partiality, of predilections, that are but little compatible with the
common Father of the human race. These oracles were ill imagined,
since they tend to injure the immutability ascribed to these idols, by
supposing that they permitted man to be ignorant at one time of their
will, whilst at another time they were willing he should be instructed
on the subject. Moreover, these oracles frequently predicted offences
for which afterwards severe punishments were inflicted on those who did
no more than fulfil them. This, according to the reasoning of man, would
be unjust. The ambiguous language in which they were delivered, the
almost impossibility of comprehending them, the inexplicable mysteries
they contained, seemed to render them doubtful; at least they are
not consistent with the ideas man is capable of forming of infinite
perfection: but the fact clearly is, they were thus rendered capable of
application to the contingency of events--could be made to suit
almost any circumstances: this would render it not a very improbable
conjecture, that these oracles were solely delivered by the priests
themselves. It these were tried by the only test of which he has any
knowledge--HIS REASON, it would naturally occur to the mind of man, that
mystery could never, on any occasion, be used in the promulgation of
substantive decrees meant to operate on the obedience, to actuate the
moral conduct of man: it is quite usual with most legislators to
render their laws as explicit as possible, to adapt them to the meanest
understanding; in short, it would be reckoned want of good faith in a
government, to throw a thick, mysterious veil over the announcement of
that conduct which it wished its citizens to adopt; they would be apt
to think such a procedure was either meant to cover its own peculiar
ignorance, or else to entrap them into a snare; at best, it would be
considered as furnishing a never-failing source of dispute, which a wise
government would endeavour to avoid.
Public-domain text, read in full here on John Shaqi.
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