“Hakim,” said the Scottish knight, “thou art a man of peace; also thou hast saved the life of Richard of England--and, moreover, of my own poor esquire, Strauchan. I have, therefore, heard to an end a matter which, being propounded by another Moslem than thyself, I would have cut short with a blow of my dagger! Hakim, in return for thy kindness, I advise thee to see that the Saracen who shall propose to Richard a union betwixt the blood of Plantagenet and that of his accursed race do put on a helmet which is capable to endure such a blow of a battle-axe as that which struck down the gate of Acre. Certes, he will be otherwise placed beyond the reach even of thy skill.” “Thou art, then, wilfully determined not to fly to the Saracen host?” said the physician. “Yet, remember, thou stayest to certain destruction; and the writings of thy law, as well as ours, prohibit man from breaking into the tabernacle of his own life.” “God forbid!” replied the Scot, crossing himself; “but we are also forbidden to avoid the punishment which our crimes have deserved. And since so poor are thy thoughts of fidelity, Hakim, it grudges me that I have bestowed my good hound on thee, for, should he live, he will have a master ignorant of his value.” “A gift that is begrudged is already recalled,” said El Hakim; “only we physicians are sworn not to send away a patient uncured. If the dog recover, he is once more yours.” “Go to, Hakim,” answered Sir Kenneth; “men speak not of hawk and hound when there is but an hour of day-breaking betwixt them and death. Leave me to recollect my sins, and reconcile myself to Heaven.” “I leave thee in thine obstinacy,” said the physician; “the mist hides the precipice from those who are doomed to fall over it.” He withdrew slowly, turning from time to time his head, as if to observe whether the devoted knight might not recall him either by word or signal. At last his turbaned figure was lost among the labyrinth of tents which lay extended beneath, whitening in the pale light of the dawning, before which the moonbeam had now faded away. But although the physician Adonbec's words had not made that impression upon Kenneth which the sage desired, they had inspired the Scot with a motive for desiring life, which, dishonoured as he conceived himself to be, he was before willing to part from as from a sullied vestment no longer becoming his wear. Much that had passed betwixt himself and the hermit, besides what he had observed between the anchorite and Sheerkohf (or Ilderim), he now recalled to recollection, and tended to confirm what the Hakim had told him of the secret article of the treaty.