Eugenics; Sexual ethics; Women -- Social and moral questions
After Protestant Geneva had lost her pioneering place in civilization,
it was in France, the land which above all others may in modern times
claim to represent the social aspects of civilization, that the same
tendency most conspicuously appeared. But all Europe, as well as all the
English-speaking lands outside Europe, is now following the lead of
France. In a paper read before the Paris Society of Anthropology a few
years ago, Emile Macquart showed clearly, by a series of ingenious
diagrams, that whereas, fifty years ago, the condition of the birth-rate
in France diverged widely from that prevailing in the other chief
countries of Europe, the other countries are now rapidly following in
the same road along which France has for a century been proceeding
slowly, and are constantly coming closer to her, England closest of all.
In the past, proposals have from time to time been made in France to
interfere with the progress of this downward movement of the
birth-rate--proposals that were sufficiently foolish, for neither in
France nor elsewhere will the individual allow the statistician to
interfere officiously in a matter which he regards as purely intimate
and private. But the real character of this tendency of the birth-rate,
as an essential phenomenon of civilization, with which neither moralist
nor politician can successfully hope to interfere, is beginning to be
realized in France. Azoulay, in summing up the discussion after
Macquart's paper[144] had been read at the Society of Anthropology,
pointed out that "nations must inevitably follow the same course as
social classes, and the more the mass of these social classes becomes
civilized, the more the nation's birth-rate falls; therefore there is
nothing to be done legally and administratively." And another member
added: "Except to applaud."
Public-domain text, read in full here on John Shaqi.
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