Eugenics; Sexual ethics; Women -- Social and moral questions
Now a few of the ideas of religion are assimilable by the child, and
notably the idea of a God as the direct agent in cosmic phenomena; some
of the childish notions I have quoted illustrate the facility with which
the child adopts this idea. He adopts, that is, what may be called the
hard precise skeleton of the idea, and imagines a colossal magician, of
anthropomorphic (if not paidomorphic) nature, whose operations are
curious, though they altogether fail to arouse any mysterious reverence
or awe for the agent. Even this is not very satisfactory, and Stanley
Hall, in the spirit of Froebel, considers that the best result is
attained when the child knows no God but his own mother.[165] But for the
most part the ideas of religion cannot be accepted or assimilated by
children at all; they were not made by children or for children, but
represent the feelings, thoughts, and experiences of men, and sometimes
even of very exceptional and abnormal men. "The child," it has been
said, "no doubt has the psychical elements out of which the religious
experience is evolved, just as the seed has the promise of the fruit
which will come in the fullness of time. But to say, therefore, that the
average child is religious, or capable of receiving the usual advanced
religious instruction, is equivalent to saying that the seed is the
fruit or capable of being converted into fruit before the fullness of
time."[166] The child who grows devout and becomes anxious about the state
of his soul is a morbid and unwholesome child; if he prefers praying for
the conversion of his play-fellows to joining them in their games he is
not so much an example of piety as a pathological case whose future must
be viewed with anxiety; and to preach religious duties to children is
exactly the same, it has been well said, as to exhort them to imagine
themselves married people and to inculcate on them the duties of that
relation. Fortunately the normal child is usually able to resist these
influences. It is the healthy child's impulse either to let them fall
with indifference or to apply to them the instrument of his unmerciful
logic.
Public-domain text, read in full here on John Shaqi.
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