Eugenics; Sexual ethics; Women -- Social and moral questions
This is why the vestigial relics of the ancient ecclesiastical view of
adultery as a "crime" are no longer supported by public opinion;[192] they
are no longer enforced, or else the penalty is reduced to ridiculous
dimensions (as in France, where a fine of a few francs may be imposed),
and there is a general inclination to abolish them altogether. Penalties
for adultery are not nowadays enacted afresh, except in the United
States, where medieval regulations are enabled to survive through the
strength of the Puritan tradition. Thus in the State of New York a law
was passed in 1907 rendering any person guilty of adultery punishable by
six months' imprisonment, or a heavy fine, or both. The law was largely
due to agitation by the National Christian League for the Promotion of
Purity; it was supposed the law would act to prevent adultery. Less than
three months after the Act became law, lawyers reached the conclusion
that it was a dead letter. During the two years after its enactment,
notwithstanding the large number of divorces, only three persons were
sent to prison, for a few days, under this Act, and only four fined a
small sum. The Committee of Fourteen state that it is "of practically no
effect," and add: "The preventive values of this statute cannot be
determined, but, judging from the prosecutions, it has proved an
ineffective weapon against immorality, and has practically no effect
upon commercialized vice."[193] When such laws remain on the Statute Book
as relics of practically medieval days they deserve a certain respect,
even if it is impossible to enforce them; to re-enact them in modern
times is a gratuitous method of bringing law into contempt.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account