Eugenics; Sexual ethics; Women -- Social and moral questions
A sudden impulse seizes on a community, and spreads to other
communities, to attempt to suppress some form of immorality by law. Such
attempts, as we know, have always ended in failure or worse than
failure, for laws against immorality are either not carried out, or, if
they are carried out, it is at once realized that new evils are created
worse than the original evils, and the laws speedily fall into abeyance
or are repealed. That has been repeatedly seen, and is well illustrated
by the history of prostitution, a sexual manifestation which for two
thousand years all sorts of persons in authority have sought to suppress
off-hand by law or by administrative fiat. From the time when
Christianity gained full political power, prostitution has again and
again been prohibited, under the severest penalties, but always in vain.
The mightiest emperors--Theodosius, Valentinian, Justinian, Karl the
Great, St. Louis, Frederick Barbarossa--all had occasion to discover
that might was here in vain, and worse than in vain, that they could not
always obey their own moral ordinances, still less coerce their subjects
into doing so, and that even so far as, on the surface, they were
successful they produced results more pernicious than the evils they
sought to suppress. The best known and one of the most vigorous of these
attempts was that of the Empress Maria Theresa in Vienna; but all the
cruelty and injustice of that energetic effort, and all the stringent,
ridiculous, and brutal regulations it involved--its prohibition of short
dresses, its inspection of billiard-rooms, its handcuffing of
waitresses, its whippings and its tortures--proved useless and worse
than useless, and were soon quietly dropped.[210] No more fortunate were
more recent municipal attempts in England and America (Portsmouth,
Pittsburgh, New York, etc.) to suppress prostitution off-hand; for the
most part they collapsed even in a few days.
Public-domain text, read in full here on John Shaqi.
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