Eugenics; Sexual ethics; Women -- Social and moral questions
willing to pass laws and issue police regulations which are known to be
useless. At that point their ardour ends.
If it is impossible to guard the community by statute against the
central evil of prostitution, still more hopeless is it to attempt the
legal suppression of all the multitudinous minor provocations of the
sexual impulse offered by civilization. Let it be assumed that only by
such suppression, and not by frankly meeting and fighting temptations,
can character be formed, yet it would be absolutely impossible to
suppress more than a fraction of the things that would need to be
suppressed. "There is almost no feature, article of dress, attitude,
act," Dr. Stanley Hall has truly remarked, "or even animal, or perhaps
object in nature, that may not have to some morbid soul specialized
erogenic and erethic power." If, therefore, we wish to suppress the
sexually suggestive and the possibly obscene we are bound to suppress
the whole world, beginning with the human race, for if we once enter on
that path there is no definite point at which we can logically stop. The
truth is, as Mr. Theodore Schroeder has so repeatedly insisted,[217] that
"obscenity" is subjective; it cannot reside in an object, but only in
the impure mind which is influenced by the object. In this matter Mr.
Schroeder is simply the follower, at an interval, of St. Paul. We must
work not on the object, but on the impure mind affected by the object.
If the impure heart is not suppressed it is useless to suppress the
impure object, while if the heart is renewed the whole task is achieved.
Certainly there are books, pictures, and other things in life so unclean
that they can never be pure even to the purest, but these things by
their loathsomeness are harmless to all healthy minds; they can only
corrupt minds which are corrupt already. Unfortunately, when ignorant
police officials and custom-house officers are entrusted with the task
of searching for the obscene, it is not to these things that their
attention is exclusively directed. Such persons, it seems, cannot
distinguish between these things and the noblest productions of human
art and intellect, and the law has proved powerless to set them right;
in all civilized countries the list is indeed formidable of the splendid
and inspiring productions, from the Bible downwards, which officials or
the law courts have been pleased to declare "obscene." So that while the
task of moralizing the community by force must absolutely fail of its
object, it may at the same time suffice to effect much mischief.
Public-domain text, read in full here on John Shaqi.
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