Eugenics; Sexual ethics; Women -- Social and moral questions
even from medieval times. That influence had become pronounced during
the seventeenth century, and at that time Sir Thomas Smith in his
_Commonwealth of England_, writing of the high position of women in
England, remarked that they possessed "almost as much liberty as in
France."
There were at least two forms of medieval romantic love. The first arose
in Provence and northern Italy during the twelfth century, and spread to
Germany as _Minnedienst_. In this form the young knights directed their
respectful and adoring devotion to a high-born married woman who chose
one of them as her own cavalier, to do her service and reverence, the
two vowing devotion to each other until death. It was a part of this
amorous code that there could not be love between husband and wife, and
it was counted a mark of low breeding for a husband to challenge his
wife's right to her young knight's services, though sometimes we are
told the husband risked this reproach, occasionally with tragic results.
This mode of love, after being eloquently sung and practised by the
troubadours--usually, it appears, younger sons of noble houses--died out
in the place of its origin, but it had been introduced into Spain, and
the Spaniards reintroduced it into Italy when they acquired the kingdom
of Naples; in Italy it was conventionalized into the firmly rooted
institution of the _cavaliere servente_. From the standpoint of a strict
morality, the institution was obviously open to question. But we can
scarcely fail to see that at its origin it possessed, even if
unconsciously, a quasi-religious warrant in the worship of the Holy
Mother, and we have to recognize that, notwithstanding its questionable
shape, it was really an effort to attain a purer and more ideal
relationship than was possible in a rough and warlike age which placed
the wife in subordination to her husband. A tender devotion that
inspired poetry, an unalloyed respect that approached reverence, vows
that were based on equal freedom and independence on both sides--these
were possibilities which the men and women of that age felt to be
incompatible with marriage as they knew it.
Public-domain text, read in full here on John Shaqi.
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