The taste of honey : $b The note book of a linguistUnderwood, Edna Worthley
History
The taste of honey : $b The note book of a linguist
Underwood, Edna Worthley
Literature -- History and criticism
There was unworn power in the untilled earth that gave vigor. It
keeps some of it still. Today there is something there of youth that
can not grow old, joy that does not become tinsel, or cheap, an
unfading fire in the heart. What can humanity do without youth?
It leaked out through the post office, which was one small unpainted
room with a hole in the wall, for things to go into or come out of,
that I was buying packages of wicked books from Europe. The neighbors
called to investigate. They carried away the startling report that it
was packages of _yellow-back novels_. _Probably, highly immoral!_ One
of these books disappeared. It happened to be a volume of Bossuet’s
_Funeral Orations_. It did not come back. They burned it for safety’s
sake. The town, however, was saved.
Bossuet, whose silenced voice helped mark the decline of the great
age of Louis XIV, had been confessor, in court circles, to fair
ladies of France. But I will wager that even he would have been
surprised at human inventiveness in the fields of sin, at what
happened to his orations for the dead bodies of these same ladies.
They felt the red rag of revolution was as evident in these books
they could not read, as the red flannel around the lantern the old,
bent, fat Santa Fé night-watchman carried, which spotted the long,
lonely streets with round dots of light. After that I became a
dangerous person. The eyes that were in the habit of glancing at me
sideways were bright and shining with disapproval.
But I was deliriously happy through it all, as long as pennies held
out with which to buy books, and those magnificent, low, yellow moons
of summer swung majestically out of the unknown to poise above the
plains. I have never forgotten the feel of the warm winds of those
nights of summer so long ago, upon my arms, upon my shoulders. It is
one of the things I would like to know again.
The way to study pictures is not to study them, not to try to know
history, nor making, but just to look at them, then keep on looking.
The beginning of joy is the beginning of wisdom. The eye trains
itself. Like an independent organism, it searches, chooses, judges,
until it has distinguished good from bad. Looking at pictures, making
no attempt to interpret, to explain, trains vision, until everywhere
we turn our heads, we make pictures for ourselves. The eye, without
command, instruction, selects, adjusts, keys itself to the artist’s
trained seeing.
The more we enjoy a picture, the more, for that fleeting moment, we
are in harmony with the mind that produced it. Pictures flash us out
of our dull selves into clear, unvexed dominance. There is healing,
health, in beauty. It represents that from which imperfections have
been taken. Pictures are temperamental tuning forks.
Small, paper-bound, cheaply-priced books containing prints should be
as common upon reading tables as papers. It is not easy to measure
the good of contact with the silent things of art.
Public-domain text, read in full here on John Shaqi.
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