The taste of honey : $b The note book of a linguistUnderwood, Edna Worthley
History
The taste of honey : $b The note book of a linguist
Underwood, Edna Worthley
Literature -- History and criticism
While his body is graceful, aristocratic, in his head, expression
of face, there is good deal of the peasant. The face is sombre,
gloomy, with touch of the pure Slav, in the modelling. That Slav land
is unique because genius has been pleased to illumine it. No race
have so understood tragedy of the soul, tyranny of material things.
What other literature can show such revealing wisdom as stories of
Potapenko, the short sketches of the two Tolstoy’s? Such tales as
Nemirovitch Dankschenko wrote, in _Under the Earth_! The criminal
pictures of Dostoievsky, the stories Chekov made with the surgeon’s
scalpel, the work of Kuprin, or Garshin!
When Kubelik made his appearance he received tremendous welcome.
No trace of pleasure, sympathetic response, showed upon his face.
Bohemian Paganini is a good name for him, only he is an intellectual
player, not an emotional one. He is great, exact.
I should like to know the history of his violin. It set me dreaming
of rare Cremona’s, for wood of which master-makers roamed forests
of Tuscany, tapping trees, testing resonance, on the south side,
listening subtly to song of sap. A marvelous instrument for depth,
richness!
Music is an independent world, whose diameter no scientist can
measure. A vast world of delight, placed conveniently near.
I do not imagine it was insupportable to Beethoven to be deaf. He
merely lived more fully in that other world. It was superior. He
could not hear other men’s music to be sure. But there were none so
great as he.
As the physical organ which reproduced sound became frailer, more
perfect, because undisturbed, was the inner sound-vision. It was
purified. The world of music is filled with astonishing buildings,
towers of tone, buildings such as Painter Turner, dreamed when
centuries after they vanished, he tried to realize with his brush,
for us of slighter vision, the _Palaces of Caesar_.
The architecture of Handel was religious, of Hebraic sternness;
while Mozart built fairy palaces of delight, gleaming, white-sugar
fantasies of form, palaces of _Zucker und Zauber_. We can not see
these buildings on our own initiative, we of little faith. We are
forced to wait for masters to fling open gates. They alone possess
the key.
Those little sound-arabesques in Beethoven, of superb decorative
beauty, I like to fancy, are the condensed sweetness, in memory,
of days of youth, spent in the merry Rhineland. The happy heart of
harvesters is there, the subdued joy of laughter. The desire for
money, fame, the world’s applause, can never be mainspring of such
rare arabesques.
I know a little old Jewish gentleman. Little indeed! Not larger than
a Brownie, which he resembles. He has pale, grey, colorless eyes, so
crossed they spend their time looking into each other. He has a huge,
bristling, up-standing mustache, which looks as if it were futilely
engaged in pulling his poor, hump-backed figure up to height,
straightness.
Public-domain text, read in full here on John Shaqi.
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