The taste of honey : $b The note book of a linguistUnderwood, Edna Worthley
History
The taste of honey : $b The note book of a linguist
Underwood, Edna Worthley
Literature -- History and criticism
They carried songs of Italy to France, to Provençe, inspiring the
Troubadours. They had powerful poets, originators of their own, too.
Most talented perhaps of whom, in mediæval days, was Jehuda ben
Halevy, whose mistress and lady of sorrows, (to whom he dedicated
his heart in song), was Jerusalem the Fallen, just as in a later
day, Italy, the discrowned, dismantled Queen, was the mistress of
inspiration of Poggio.
During Moorish rule, in Spain, before the Inquisition, there was no
position of honor, influence, where intellectual worth counted, where
the Jew was not found. He was held in like esteem at Court of Robert
of Naples, at time gay Boccacio was there paying poetical _devoir_,
at the same time, both to Queen Joanna and Fiammetta.
The world’s great wit and lyric poet, Heine, was a Jew. So were the
philosophers, Moses Mendelssohn, Spinoza. Of the same race were the
composers, Meyerbeer, Felix Mendelssohn. And there may have been
Jewish blood in Wagner. No one can prove there was not. Of this
race were Auerbach, Heyse, Marcel Schwob, Daudet, Halevy, Mendes,
Beaconsfield, Nordau, Brandes, Bernhardt, Rachel, and Jorge Isaacs,
who wrote _Maria_, a South American classic, mentioning a few at
random. And once, so the story goes, a Jew was king of Poland for a
night. Perhaps the most remarkable feat, however, recorded of this
race, is that when the Christian religion, like a tidal-wave, swept
over Europe, destroying civilizations, the pagan world, where joy
was king, they were the one race that did not succumb. Every other
race has borne the imprint of its ideals. Who could dream an humble
shepherd band from Judea could set at naught the tides of the world!
The Renaissance does not equal the pagan world in beauty. Its
madonnas, its units of architectural design, its saints of
noble bodies, are but borrowings from the past. They are not
original creation. The old beauty which was poignant because
it was unselfconscious, because it kept the heart of man, its
canary-throated joy, its hours of song, went out of the world then
like a candle that is snuffed by a wind that is chill.
_Ideal beauty can not enter the House of Grief._
Perhaps wisdom of perception is in this line. We who work today, work
crippled, sad, limping, in comparison with them of long ago. Worst of
all, confused! Dust covered, perhaps, but still taking space in the
room of the mind, are too many irrelevant, accumulating objects. Too
many foolish and cheap amusements. The free, yellow, sunlighted clean
space of the whispering winds is not there.
How ancient are words! When we play with them carelessly, we do not
realize how freighted they are with history. They are queer unsteady
little sail boats carrying all kinds of baggage of the soul. They fly
merrily, briskly, down interminable rivers of Time.
Public-domain text, read in full here on John Shaqi.
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