The taste of honey : $b The note book of a linguistUnderwood, Edna Worthley
History
The taste of honey : $b The note book of a linguist
Underwood, Edna Worthley
Literature -- History and criticism
New art comes closer to man than the old. We are better mental
tailors. In a _close-up_ we must remember figures loom large. We see
details we do not wish to see. We are getting a _close-up_ of life.
In addition, the old, carefully draped _toga_ is large.
Art being sensitive, heralded approach of the new cycle, and close
of the cycle passing. Disintegration of color, line, was not the
only change. The bonds that unite people in social intercourse,
friendship, family ties, weakened. This was followed by exploitation
of self, an increasingly shifting standard. The _ego_ became
diseased. In the critical faculty there was discernible a lessening
sense of values. The general reading public no longer knew good
from bad. There was, too, breaking down, decay, of sociological
tissues, just as bodily tissue breaks, with stress of years, or
warning of insidious disease. People who had reached forty when the
change began, awoke to find themselves in a world they did not know.
Everyone became Rip Van Winkle.
Like the trapeze performer, they had forsaken the safe ring, without
being sure of the next. New World art picks up and saves crumbs from
the wasteful banquet-table. It finds neglected things, minor things,
apparently insignificant things beautiful, and with demands, with
rights. It says so, if it does not believe it.
A new era is here. Educational ideals are overturned. Some things man
created he finds not good. As counterweight there is inclination not
to observe rules of the game, unless perchance some game be greater
than the rules. In this _counterweight_ there is inclination to
translate theorizing into action, and do it quickly. The new world
disregards the charm of idle thought. Sometimes it has bad taste
to do things not meant to be done, but merely to be talked about.
Occasionally it is dull, lacks perception. It has misunderstood the
poetry and politeness of the Arab host, who declares: _All I own is
yours_. With present dramatic seriousness and belief in the divine
right of _self_, lack of humor, we would move in, and show the Arab
the door.
The impulse back of living is changed. There is indication of a dying
in the human race of what was called divine. A red apple rotting at
the core!
New religions, moral ideals, are dawning which surprise in form, in
substance.
Living is less fine. It is a rush for self exploitation. It is
giving over rest, sunny leisure. The idea of work, of dispensing
energy for display, decoration of front elevation of Sunday papers,
is penetrating the upper classes. In being useful, they plan social
achievements. They have found a game in which to star.
Public-domain text, read in full here on John Shaqi.
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