The taste of honey : $b The note book of a linguistUnderwood, Edna Worthley
History
The taste of honey : $b The note book of a linguist
Underwood, Edna Worthley
Literature -- History and criticism
Sanskrit teaches that in the tree and in man dwell the same spirit.
What a thing it was to do, to be able, by abstract thought, to reach
that conclusion! An ancient Vedic hymn sings of Aranyani, spirit of
the trees. Some of the words I have forgotten. These I recall:
_Desire then at the first arose within it,
Desire which is the earliest seed of spirit,
The Lord of Being, in non-being ages._
The Rig Veda describes how offerings were made to plants because
they were _powers of life_. The plant that has climbed nearest to
human life, shown best what possibilities are there, and sometime
probably will reward the observations of scientists, is the orchid.
The only thing Darwin had interest in, he who was eager to solve the
mystery of man, was that other mystery, _life of the orchid_. Lao
Tzu, the Chinese philosopher, declared: _The tree is thy brother!_ It
was while standing under a palm tree, in the garden of Padua, that
the idea of metamorphosis of plants came to Goethe. Perhaps Goethe
thought noble palms above his head were exclamation points of wisdom!
I am not sure he did not say something like that. Linnæus insisted
that _luxuriant flowers are none natural but all monsters_.
Modern scientists tell us that when biologists write of the principle
of life, they find illustrations among plants as often as among
animals. The germ from which a human being is evolved differs in no
wise from germ from which a plant is evolved.
What is life? Schelling, Comte, Lamarck, De Blainville, Spencer, have
tried in vain to define it. Is it easy to know the exact difference
between animal and vegetable protoplasm? In both are life. Life means
progress, change. It is not impossible that the fragile lines marking
a flower carry sensation. A nerve is protoplasm.
Nerve sensation is a line of molecules conducting impression. It is
contraction and expansion. Evolution is the changing distribution of
matter and motion, extending through periods of time.
We ourselves, once, were little more than dull, outspread
leaf-surfaces. Sensation is not unthinkable development of plants.
From sensation, the step to active mind is not impossible, nor out of
range of seeing. Mind may not be anything but some form of matter.
Matter is a witch wearing masks. It may be accumulated expression of
force, reflected from matter.
Public-domain text, read in full here on John Shaqi.
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