The Taylor-Trotwood Magazine, Vol. IV, No. 4, January 1907Various
History
The Taylor-Trotwood Magazine, Vol. IV, No. 4, January 1907
Various
American literature -- 20th century -- Periodicals; Southern States -- Periodicals
Emancipation occurred in Hayti in 1792, as an incident of the French
Revolution, and the negroes rose and exterminated every man, woman and
child of the white race in the island, with atrocious and revolting
details unrecorded. They then set up a republic, a military despotism
it was, and such it has remained. Splendid sugar and coffee plantations
left untilled, grew up in wild growths, the rich resources of the island
were consumed. For a brief space the orderly habits of the white race
flickered, and then went out in darkness, eclipsed by a saturnalia of
idleness and crime. Negro nature, left to itself, relapsed into barbarism.
“But,” says Froude, the most distinguished modern English historian,
“behind the immorality, behind the religiosity, there lies active and
live, the horrible revival of the West African superstition; the serpent
worship, the child sacrifice, and the cannibalism. There is no room to
doubt it.” A missionary assured me that an instance of it occurred only
a year ago, within his personal knowledge. The facts are notorious. A
full account was published in one of the local newspapers, and the only
result was that the president imprisoned the editor for exposing his
country.[11]
Bishop Kingsley, who visited the island in 1871, says: “The chief center
of this detestable system (Obeahism or Vaudoux worship) is St. Vincent,
where, so I am told by one who knows that island well, some sort of
secret college or school of the diabolic prophets exists.... In Jamaica
I was assured by a non-conformist missionary, who had long lived there,
Obeah is by no means on the decrease, and in Hayti it is probably on
the increase, and taking, at least until the fall and death of Salnave,
shapes which when made public in the civilized world will excite more
than mere disgust. But of Hayti I shall be silent, having heard more of
the state of society in that unhappy place than it is prudent, for the
sake of the few white residents, to tell at present.”[12]
Again he says: “The same missionary told me that in Sierra Leone also,
Obeah and poisoning go hand in hand.” Ibid. p. 345.
Public-domain text, read in full here on John Shaqi.
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