The Teaching of Epictetus: Being the 'Encheiridion of Epictetus,' with Selections from the 'Dissertations' and 'Fragments'Epictetus
Philosophy
The Teaching of Epictetus: Being the 'Encheiridion of Epictetus,' with Selections from the 'Dissertations' and 'Fragments'
Epictetus
Philosophy, Ancient
When some one may exalt himself in that he is able to understand and
expound the works of Chrysippus, say then to thyself: If Chrysippus had
not written obscurely, this man would have had nothing whereon to exalt
himself. But I, what do I desire? Is it not to learn to understand
Nature and to follow her? I inquire, then, who can expound Nature to me,
and hearing that Chrysippus can, I betake myself to him. But I do not
understand his writings, therefore I seek an expounder for them. And so
far there is nothing exalted. But when I have found the expounder, it
remaineth for me to put in practice what he declares to me, and in this
alone is there anything exalted. But if I shall admire the bare
exposition, what else have I made of myself than a grammarian instead of
a philosopher, save, indeed, that the exposition is of Chrysippus and
not of Homer? When, therefore, one may ask me to lecture on the
philosophy of Chrysippus, I shall rather blush when I am not able to
show forth works of a like nature and in harmony with the words.
CHAPTER XXII.
ACCOMPLISHMENTS.
1. The clearer be the characters in which a book is writ, the more
pleasantly and conveniently shall any man read it. Thus also a man shall
listen more conveniently to any discourse if it be conveyed in
well-ordered and graceful words. Be it not said, then, that there is no
faculty of expression, for this is the thought of a man both impious and
cowardly[1]—impious, for he holds in disesteem the gracious gifts of
God, as if he would take away the serviceable faculty of seeing, or of
hearing, or indeed this of speaking. Did God give the eyes for nothing?
And was it for nothing that He mingled in them a spirit of such might
and cunning as to reach a long way off and receive the impression of
visible forms—a messenger so swift and faithful? Was it for nothing
that He gave the intervening air such efficacy, and made it elastic, so
that being, in a manner, strained,[2] our vision should traverse it? Was
it for nothing that He made Light, without which there were no benefit
of any other thing?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account