The Teaching of Epictetus: Being the 'Encheiridion of Epictetus,' with Selections from the 'Dissertations' and 'Fragments'Epictetus
Philosophy
The Teaching of Epictetus: Being the 'Encheiridion of Epictetus,' with Selections from the 'Dissertations' and 'Fragments'
Epictetus
Philosophy, Ancient
Thou grieve them? Never; but that shall grieve them which grieveth
thee—Opinion. What hast thou then to do? Cast away thy own bad opinion;
and they, if they do well, will cast away theirs; if not, they are the
causes of their own lamenting.
5. Man, be mad at last, as the saying is, for peace, for freedom, for
magnanimity. Lift up thy head as one delivered from slavery. Dare to
look up to God and say: _Deal with me henceforth as thou wilt; I am of
one mind with thee; I am thine. I reject nothing that seems good to
thee; lead me whithersoever thou wilt, clothe me in what dress thou
wilt. Wilt thou have me govern or live privately, or stay at home, or go
into exile, or be a poor man or a rich? For all these conditions I will
be thy advocate with men—I show the nature of each of them, what it
is._
Nay, but sit in a corner and wait for thy mother to feed thee.[2]
6. Who would Hercules have been if he had sat at home? He would have
been Eurystheus, and not Hercules. And how many companions and friends
had he in his journeying about the world? But nothing was dearer to him
than God; and for this he was believed to be the son of God, yea, and
was the son of God. And trusting in God, he went about purging away
lawlessness and wrong. But thou art no Hercules, and canst not purge
away evils not thine own? nor yet Theseus, who cleared Attica of evil
things? Then clear away thine own. From thy breast, from thy mind cast
out, instead of Procrustes and Sciron, grief, fear, covetousness, envy,
malice, avarice, effeminacy, profligacy. And these things cannot
otherwise be cast out than by looking to God only, being affected only
by Him, and consecrated to His commands. But choosing anything else than
this, thou wilt follow with groaning and lamentation whatever is
stronger than thou, ever seeking prosperity in things outside thyself,
and never able to attain it. For thou seekest it where it is not, and
neglectest to seek it where it is.
CHAPTER XIV.
FACULTIES.
Remember at anything that shall befall thee to turn to thyself and seek
what faculty thou hast for making use of it. If thou see a beautiful
person, thou wilt find a faculty for that—namely, Self-mastery. If toil
is laid upon thee, thou wilt find the faculty of Perseverance. If thou
art reviled, thou wilt find Patience. And making this thy wont, thou
shalt not be carried away by the appearances.
CHAPTER XV.
RETURNS.
Never in any case say, _I have lost_ such a thing, but _I have returned
it_. Is thy child dead? it is returned. Is thy wife dead? she is
returned. Art thou deprived of thy estate? is not this also returned?
——“But he is wicked who deprives me of it!”
But what is that to thee, through whom the Giver demands his own? As
long, therefore, as he grants it to thee, steward it like another’s
property, as travelers use an inn.
CHAPTER XVI.
THE PRICE OF TRANQUILLITY.
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