But this is not the only difficulty; for some it is not the chief
difficulty. We have no theories of God and the universe which bar the
possibility of His intervention in the little lives of men. There is
nothing incredible to us in the doctrine of a particular Providence. But
where, we ask, is the proof of it? We would fain believe, but the facts
of experience seem too strong for us. A hundred thousand Armenians
butchered at the will of an inhuman despot, a whole city buried under a
volcano's fiery hail, countless multitudes suffering the slow torture of
death by famine--can such things be and God really care? Nor is it only
great world tragedies like these which challenge our faith. The question
is pressed upon us, often with sickening keenness, by the commonplace
ills of our own commonplace lives: the cruel wrong of another's sin, the
long, wasting pain, the empty cradle, the broken heart. How can we look
on these things and yet believe that Eternal Love is on the throne?
Except we believe in Jesus we cannot; if we do, we must. For remember,
Jesus was no shallow optimist; He did not go through life seeing only
its pleasant things; He was at Cana of Galilee, but He was also at Nain;
over all His life there lay a shadow, the shadow of the Cross; He died
in the dark, betrayed of man, forsaken of God; surely He hath borne our
griefs and carried our sorrows. And yet through all, His faith in God
never wavered. He prayed, and He taught others to pray. When He lifted
His eyes towards heaven, it was with the word "Father" upon His lips;
and in like manner He bade His disciples, "When ye pray, say 'Father.'"
He took the trembling hands of men within His own, and looking into
their eyes, filled as they were with a thousand nameless fears, "Fear
not," He said, "our heavenly Father knoweth; let not your heart be
troubled, neither let it be afraid."
"Learn of Me ... and ye shall find rest unto your souls;" herein is the
secret of peace. But it is not enough that we give ear to the words of
Christ; we must make our own the whole meaning of the fact of Christ.
"God's in His heaven," sings Browning; "all's right with the world." But
if God is only in His heaven, all is _not_ right with the world. In
Christ we learn that God has come from out His heaven to earth; and in
the Cross of Christ we find the eternal love which meets and answers all
our fears. Fear not,
"Or if you fear,
Cast all your cares on God; that anchor holds."
"Let not your heart be troubled, neither let it be afraid."
* * * * *
CONCERNING MONEY
Public-domain text, read in full here on John Shaqi.
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