The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical NotesDarwin, Erasmus
Philosophy
The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical Notes
Darwin, Erasmus
Cosmology -- Poetry; Life -- Origin -- Poetry
The same want of voluntary power to keep the trains of sensitive ideas
consistent, and to compare them by intuitive analogy with the order of
nature, is the occasion of the starting at the clapping to of a door,
or the fall of a key, which occasions violent surprise with fear and
sometimes convulsions, in very feeble hysterical patients, and is not
owing I believe (as I formerly supposed) to increased sensation; as
they are less sensible to small stimuli than when in health.
Old people are less able also to perform the voluntary exertions of
exercise or of reasoning, and lastly the association of their ideas
becomes more imperfect, as they are forgetful of the names of persons
and places; the associations of which are less permanent, than those
of the other words of a language, which are more frequently repeated.
4. This disobedience of the fibres of age to their usual stimuli, has
generally been ascribed to repetition or habit, as those who live near
a large clock, or a mill, or a waterfall, soon cease to attend to the
perpetual noise of it in the day, and sleep dining the night
undisturbed. Thus all medicines, if repeated too frequently, gradually
lose their effect; as wine and opium cease to intoxicate: some
disagreeable tastes as tobacco, by frequent repetition cease to be
disagreeable; grief and pain gradually diminish and at length cease
altogether; and hence life itself becomes tolerable.
This diminished power of contraction of the fibres of the muscles or
organs of sense, which constitutes permanent debility or old age, may
arise from a deficient secretion of sensorial power in the brain, as
well as from the disobedience of the muscles and organs of sense to
their usual stimuli; but this less production of sensorial power must
depend on the inactivity of the glands, which compose the brain, and
are believed to separate it perpetually from the blood; and is thence
owing to a similar cause with the inaction of the fibres of the other
parts of the system.
It is finally easy to understand how the fibres may cease to act by
the usual quantity of stimulus after having been previously exposed to
a greater quantity of stimulus, or to one too long continued; because
the expenditure of sensorial power has then been greater than its
production; but it is not easy to explain why the repetition of
fibrous contractions, which during the meridian of life did not expend
the sensorial power faster than it was produced; or only in such a
degree as was daily restored by rest and sleep, should at length in
the advance of life expend too much of it; or otherwise, that less of
it should be produced in the brain; or reside in the nerves; lastly
that the fibres should become less excitable by the usual quantity of
it.
Public-domain text, read in full here on John Shaqi.
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