The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical NotesDarwin, Erasmus
Philosophy
The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical Notes
Darwin, Erasmus
Cosmology -- Poetry; Life -- Origin -- Poetry
And, lastly, the most perfect orders of animals are propagated by
sexual intercourse only; which, however, does not extend to
vegetables, as all those raised from seed produce some generations of
buds or bulbs, previous to their producing flowers, as occurs not only
in trees, but also in the annual plants. Thus three or four joints of
wheat grow upon each other, before that which produces a flower; which
joints are all separate plants growing over each other, like the buds
of trees, previous to the uppermost; though this happens in a few
months in annual plants, which requires as many years in the
successive buds of trees; as is further explained in Phytologia, Sect.
IX. 3. 1.
IV. _Conclusion._
Where climate is favourable, and salubrious food plentiful, there is
reason to believe, that the races of animals perpetually improve by
reproduction. The smallest microscopic animals become larger ones in a
short time, probably by successive reproductions, as is so distinctly
seen in the buds of seedling apple-trees, and in the bulbs of tulips
raised from seed; both which die annually, and leave behind them one
or many, which are more perfect than themselves, till they produce a
sexual progeny, or flowers. To which may be added, the rapid
improvement of our domesticated dogs, horses, rabbits, pigeons, which
improve in size, or in swiftness, or in the sagacity of the sense of
smell, or in colour, or other properties, by sexual reproduction.
The great Linneus having perceived the changes produced in the
vegetable world by sexual reproduction, has supposed that not more
than about sixty plants were at first created, and that all the others
have been formed by their solitary or sexual reproductions; and adds,
Suadent haec Creatoris leges a simplicibus ad composita; Gen. Plant.
preface to the natural orders, and Amenit. Acad. VI. 279. This mode
of reasoning may be extended to the most simple productions of
spontaneous vitality.
There is one curious circumstance of animal life analogous in some
degree to this wonderful power of reproduction; which is seen in the
propagation of some contagious diseases. Thus one grain of variolous
matter, inserted by inoculation, shall in about seven days stimulate
the system into unnatural action; which in about seven days more
produces ten thousand times the quantity of a similar material thrown
out on the skin in pustules!
The mystery of reproduction, which alone distinguishes organic life
from mechanic or chemic action, is yet wrapt in darkness. During the
decomposition of organic bodies, where there exists a due degree of
warmth with moisture, new microscopic animals of the most minute kind
are produced; and these possess the wonderful power of reproduction,
or of producing animals similar to themselves in their general
structure, but with frequent additional improvements; which the
preceding parent might in some measure have acquired by his habits of
life or accidental situation.
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