The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical NotesDarwin, Erasmus
Philosophy
The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical Notes
Darwin, Erasmus
Cosmology -- Poetry; Life -- Origin -- Poetry
Hence the secretion of nutritious juices occasioned by the stimulus of
an embryon or egg in the womb gives pleasure to the parent for a
length of time; whence by association a similar pleasure may be
occasioned to the parent by seeing and touching the egg or fetus after
its birth; and in lactescent animals an additional pleasure is
produced by the new secretion of milk, as well as by its emission into
the sucking lips of the infant. This appears to be one of the great
secrets of Nature, one of those fine, almost invisible cords, which
have bound one animal to another.
The females of lactiferous animals have thus a passion or inlet of
pleasure in their systems more than the males, from their power of
giving suck to their offspring; the want of the object of this
passion, either owing to the death of the progeny, or to the unnatural
fashion of their situation in life, not only deprives them of this
innocent and virtuous source of pleasure; but has occasioned diseases,
which have been fatal to many of them.
ADDITIONAL NOTES. X.
EVE FROM ADAM'S RIB.
Form'd a new sex, the mother of mankind.
CANTO II. l. 140.
The mosaic history of Paradise and of Adam and Eve has been thought by
some to be a sacred allegory, designed to teach obedience to divine
commands, and to account for the origin of evil, like Jotham's fable
of the trees; Judges ix. 8. or Nathan's fable of the poor man and his
lamb; 2 Sam. xii. 1. or like the parables in the New Testament; as
otherwise knowledge could not be said to grow upon one tree, and life
upon another, or a serpent to converse; and lastly that this account
originated with the magi or philosophers of Egypt, with whom Moses was
educated, and that this part of the history, where Eve is said to have
been made from a rib of Adam might have been an hieroglyphic design of
the Egyptian philosophers, showing their opinion that Mankind was
originally of both sexes united, and was afterwards divided into males
and females: an opinion in later times held by Plato, and I believe by
Aristotle, and which must have arisen from profound inquiries into the
original state of animal existence.
ADDITIONAL NOTES. XI.
HEREDITARY DISEASES.
The feeble births acquired diseases chase,
Till Death extinguish the degenerate race.
CANTO II. l. 165.
As all the families both of plants and animals appear in a state of
perpetual improvement or degeneracy, it becomes a subject of
importance to detect the causes of these mutations.
Public-domain text, read in full here on John Shaqi.
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