The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical NotesDarwin, Erasmus
Philosophy
The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical Notes
Darwin, Erasmus
Cosmology -- Poetry; Life -- Origin -- Poetry
The motions, which accomplish the combinations and decompositions of
bodies, depend on the peculiar attractions and repulsions of the
particles of those bodies, or of the sides and angles of them; while
the motions of the sun and planets, of the air and ocean, and of all
bodies approaching to a general centre or retreating from it, depend
on the general attraction or repulsion of those masses of matter. The
peculiar attractions above mentioned are termed chemical affinities,
and the general attraction is termed gravitation; but the peculiar
repulsions of the particles of bodies, or the general repulsion of the
masses of matter, have obtained no specific names, nor have been
sufficiently considered; though they appear to be as powerful agents
as the attractions.
The motions of ethereal fluids, as of magnetism and electricity, are
yet imperfectly understood, and seem to depend both on chemical
affinity, and on gravitation; and also on the peculiar repulsions of
the particles of bodies, and on the general repulsion of the masses of
matter.
In what manner attraction and repulsion are produced has not yet been
attempted to be explained by modern philosophers; but as nothing can
act, where it does not exist, all distant attraction of the particles
of bodies, as well as general gravitation, must be ascribed to some
still finer ethereal fluid; which fills up all space between the suns
and their planets, as well as the interstices of coherent matter.
Repulsion in the same manner must consist of some finer ethereal
fluid; which at first projected the planets from the sun, and I
suppose prevents their return to it; and which occasionally
volatilizes or decomposes solid bodies into fluid or aerial ones, and
perhaps into ethereal ones.
May not the ethereal matter which constitutes repulsion, be the same
as the matter of heat in its diffused state; which in its quiescent
state is combined with various bodies, as appears from many chemical
explosions, in which so much heat is set at liberty? The ethereal
matter, which constitutes attraction, we are less acquainted with; but
it may also exist combined with bodies, as well as in its diffused
state; since the specific gravities of some metallic mixtures are said
not to accord with what ought to result from the combination of their
specific gravities, which existed before their mixture; but their
absolute gravities have not been attended to sufficiently; as these
have always been supposed to depend on their quantity of matter, and
situation in respect to the centre of the earth.
Public-domain text, read in full here on John Shaqi.
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