The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical NotesDarwin, Erasmus
Philosophy
The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical Notes
Darwin, Erasmus
Cosmology -- Poetry; Life -- Origin -- Poetry
The characteristic of beauty therefore is that it is the object of
love; and though many other objects are in common language called
beautiful, yet they are only called so metaphorically, and ought to be
termed agreeable. A Grecian temple may give us the pleasurable idea of
sublimity; a Gothic temple may give us the pleasurable idea of
variety; and a modern house the pleasurable idea of utility; music and
poetry may inspire our love by association of ideas; but none of
these, except metaphorically, can be termed beautiful; as we have no
wish to embrace or salute them.
Our perception of beauty consists in our recognition by the sense of
vision of those objects, first which have before inspired our love by
the pleasure, which they have afforded to many of our senses: as to
our sense of warmth, of touch, of smell, of taste, hunger and thirst;
and secondly, which bear any analogy of form to such objects.
When the babe, soon after it is born into this cold world, is applied
to its mother's bosom, its sense of perceiving warmth is first
agreeably affected; next its sense of smell is delighted with the
odour of her milk; then its taste is gratified by the flavour of it,
afterwards the appetites of hunger and of thirst afford pleasure by
the possession of their objects, and by the subsequent digestion of
the aliment; and lastly, the sense of touch is delighted by the
softness and smoothness of the milky fountain, the source of such
variety of happiness.
ADDITIONAL NOTES. XIV.
THE THEORY AND STRUCTURE OF LANGUAGE
Next to each thought associate sound accords,
And forms the dulcet symphony of words.
CANTO III. l. 365.
Ideas consist of synchronous motions or configurations of the
extremities of the organs of sense; these when repeated by sensation,
volition, or association, are either simple or complex, as they were
first excited by irritation; or have afterwards some parts abstracted
from them, or some parts added to them. Language consists of words,
which are the names or symbols of ideas. Words are therefore properly
all of them nouns or names of things.
Little had been done in the investigation of the theory of language
from the time of Aristotle to the present aera, till Mr. Horne Tooke,
the ingenious and learned author of the Diversions of Purley,
explained those undeclined words of all languages, which had puzzled
the grammarians, and evinced from their etymology, that they were
abbreviations of other modes of expression. Mr. Tooke observes, that
the first aim of language was to communicate our thoughts, and the
second to do it with dispatch; and hence he divides words into those,
which were necessary to express our thoughts, and those which are
abbreviations of the former; which he ingeniously styles the wings of
Hermes.
Public-domain text, read in full here on John Shaqi.
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