The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical NotesDarwin, Erasmus
Philosophy
The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical Notes
Darwin, Erasmus
Cosmology -- Poetry; Life -- Origin -- Poetry
"There livid Pestilence in league with Dearth
Walks forth malignant o'er the shuddering earth,
Her rapid shafts with airs volcanic wings,
Or steeps in putrid vaults her venom'd stings. 120
Arrests the young in Beauty's vernal bloom,
And bears the innocuous strangers to the tomb!--
[Footnote: _With airs volcanic_, l. 119. Those epidemic
complaints, which are generally termed influenza, are
believed to arise from vapours thrown out from earthquakes in
such abundance as to affect large regions of the atmosphere,
see Botanic Garden, V. I. Canto IV. l. 65. while the diseases
properly termed contagious originate from the putrid effluvia
of decomposing animal or vegetable matter.]
"AND now, e'en I, whose verse reluctant sings
The changeful state of sublunary things,
Bend o'er Mortality with silent sighs,
And wipe the secret tear-drops from my eyes,
Hear through the night one universal groan,
And mourn unseen for evils not my own,
With restless limbs and throbbing heart complain,
Stretch'd on the rack of sentimental pain! 130
--Ah where can Sympathy reflecting find
One bright idea to console the mind?
One ray of light in this terrene abode
To prove to Man the Goodness of his GOD?"
[Footnote: _Sentimental pain_, l. 130. Children should be
taught in their early education to feel for all the
remediable evils, which they observe in others; but they
should at the same time be taught sufficient firmness of mind
not intirely to destroy their own happiness by their
sympathizing with too great sensibility with the numerous
irremediable evils, which exist in the present system of the
world: as by indulging that kind of melancholy they decrease
the sum total of public happiness; which is so far rather
reprehensible than commendable. See Plan for Female Education
by Dr. Darwin, Johnson, London, Sect. XVII.
This has been carried to great excess in the East by the
disciples of Confucius; the Gentoos during a famine in India
refused to eat the flesh of cows and of other animals to
satisfy their hunger, and save themselves from death. And at
other times they have been said to permit fleas and
musquitoes to feed upon them from this erroneous sympathy.]
II. "HEAR, O YE SONS OF TIME!" the Nymph replies,
Quick indignation darting from her eyes;
"When in soft tones the Muse lamenting sings,
And weighs with tremulous hand the sum of things;
She loads the scale in melancholy mood,
Presents the evil, but forgets the good. 140
But if the beam some firmer hand suspends,
And good and evil load the adverse ends;
With strong libration, where the Good abides,
Quick nods the beam, the ponderous gold subsides.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account