The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical NotesDarwin, Erasmus
Philosophy
The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical Notes
Darwin, Erasmus
Cosmology -- Poetry; Life -- Origin -- Poetry
[Footnote: _Call'd by thy voice_, l. 299. The numerous trains
of associated ideas are divided by Mr. Hume into three
classes, which he has termed contiguity, causation, and
resemblance. Nor should we wonder to find them thus connected
together, since it is the business of our lives to dispose
them into these three classes; and we become valuable to
ourselves and our friends as we succeed in it. Those who have
combined an extensive class of ideas by the contiguity of
time or place, are men learned in the history of mankind, and
of the sciences they have cultivated. Those who have
connected a great class of ideas of resemblances, possess the
source of the ornaments of poetry and oratory, and of all
rational analogy. While those who have connected great
classes of ideas of causation, are furnished with the powers
of producing effects. These are the men of active wisdom who
lead armies to victory, and kingdoms to prosperity; or
discover and improve the sciences which meliorate and adorn
the condition of humanity.]
"Call'd by thy voice Resemblance next describes
Her sister-thoughts in lucid trains or tribes;
Whence pleased Imagination oft combines
By loose analogies her fair designs;
Each winning grace of polish'd wit bestows
To deck the Nymphs of Poetry and Prose. 310
[Footnote: _Polish'd wit bestows_, l. 309. Mr. Locke defines
wit to consist of an assemblage of ideas, brought together
with quickness and variety, wherein can be found any
resemblance or congruity, thereby to make up pleasant
pictures and agreeable visions in the fancy. To which Mr.
Addison adds, that these must occasion surprise as well as
delight; Spectator, Vol. I. No. LXII. See Note on Canto III.
l. 145. and Additional Note, VII. 3. Perhaps wit in the
extended use of the word may mean to express all kinds of
fine writing, as the word Taste is applied to all agreeable
visible objects, and thus wit may mean descriptive sublimity,
beauty, the pathetic, or ridiculous, but when used in the
confined sense, as by Mr. Locke and Mr. Addison as above, it
may probably be better defined a combination of ideas with
agreeable novelty, as this may be effected by opposition as
well as by resemblance.]
"Last, at thy potent nod, Effect and Cause
Walk hand in hand accordant to thy laws;
Rise at Volition's call, in groups combined,
Amuse, delight, instruct, and serve Mankind;
Bid raised in air the ponderous structure stand,
Or pour obedient rivers through the land;
With cars unnumber'd crowd the living streets,
Or people oceans with triumphant fleets.
Public-domain text, read in full here on John Shaqi.
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