The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical NotesDarwin, Erasmus
Philosophy
The Temple of Nature; or, the Origin of Society: A Poem, with Philosophical Notes
Darwin, Erasmus
Cosmology -- Poetry; Life -- Origin -- Poetry
[Footnote: _And lights the dawn_, l. 410. The sum total of
the happiness of organized nature is probably increased
rather than diminished, when one large old animal dies, and
is converted into many thousand young ones; which are
produced or supported with their numerous progeny by the same
organic matter. Linneus asserts, that three of the flies,
called musca vomitoria, will consume the body of a dead
horse, as soon as a lion can; Syst. Nat.]
"So when Arabia's Bird, by age oppress'd,
Consumes delighted on his spicy nest;
A filial Phoenix from his ashes springs,
Crown'd with a star, on renovated wings;
Ascends exulting from his funeral flame,
And soars and shines, another and the same.
[Footnote: _So when Arabia's bird_, l. 411. The story of the
Phoenix rising from its own ashes with a star upon its head
seems to have been an hieroglyphic emblem of the destruction
and resuscitation of all things; see Botan. Garden, Vol. I.
Canto IV. l. 389.]
"So erst the Sage with scientific truth
In Grecian temples taught the attentive youth;
With ceaseless change how restless atoms pass
From life to life, a transmigrating mass; 420
How the same organs, which to day compose
The poisonous henbane, or the fragrant rose,
May with to morrow's sun new forms compile,
Frown in the Hero, in the Beauty smile.
Whence drew the enlighten'd Sage the moral plan,
That man should ever be the friend of man;
Should eye with tenderness all living forms,
His brother-emmets, and his sister-worms.
[Footnote: _So erst the Sage_, l. 417. It is probable, that
the perpetual transmigration of matter from one body to
another, of all vegetables and animals, during their lives,
as well as after their deaths, was observed by Pythagoras;
which he afterwards applied to the soul, or spirit of
animation, and taught, that it passed from one animal to
another as a punishment for evil deeds, though without
consciousness of its previous existence; and from this
doctrine he inculcated a system of morality and benevolence,
as all creatures thus became related to each other.]
Public-domain text, read in full here on John Shaqi.
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