The Ten Pleasures of Marriage: and the Second Part, The Confession of the New Married CoupleMarsh, A.
General
The Ten Pleasures of Marriage: and the Second Part, The Confession of the New Married Couple
Marsh, A.
Marriage
every day repent your taking of her. What cares will come then to
awake and disturb you in the middle of your rest! and the fear of some
mischance or other will feed your very spirit with a continual
trouble. For a morning-alarm you shall have the children to awaken you
out of sleep. Their lives shall hasten your death. You shall never be
at quiet till you are in your Grave. You will be pining at many
insufferable troubles, and a thousand several cogitations will be
vexing your spirits at the chargeable maintenance of your Family.
Insomuch that your very Soul will be tormented with incessant crosses,
which alwaies accompany this evil, in the very happiest marriages. So
that a Man ought in reality to confess, that he who can pass away his
daies without a Wife is the most happiest. Verily a Wife is a heavy
burthen; but especially a married one; for a Maid that is
marriageable, will do all that ever she can to hide her infirmities,
till she be tied in Wedlock to either one or other miserable wretch.
She overpowers her very nature and affections; changes her behaviour,
& covers all her evil and wicked intentions. She dissembleth her
hypocrisie, and hides her cunning subtleties. She puts away all her
bad actions, and masks all her deeds. She mollifies both her speech
and face; and to say all in one word, she puts on the face of an
Angel, till she hath found one or other whom she thinks fit to deceive
with her base tricks and actions. But having caught him under the
Slavery of this false apparition; she then turns the t'other side of
the Meddal; and draws back the curtain of her Vizards, to shew the
naked truth, which she so long had palliated, and her modesty only
forbad her to reveal: By degrees then vomiting up the venom that she
so long had harboured under her sweet hypocrisie. And then is
repenting, or the greatest understanding of no worth to you: Perhaps
you may tell me, that you have a Mistriss, who is fair, rich, young,
wise, airy, and hath the very majestical countenance of a Queen upon
her forehead; and that these are all reasons which oblige you to love
her. But I pray, consider with your self, that a fair Woman is
oftentimes tempted; a young, perillous; a rich, proud and haughty; a
wise, hypocritical; an airy, full of folly; and if she be eloquent,
she is subject to speak evilly: if she be jocund and light hearted,
she'l leave you to go to her companions, and thinks that the care of
her mind, is with you in your solitariness; and by reason she can
flatter you so well, it never grieves you. If she be open-hearted, her
freedom of spirit will appear hypocritical to you: her airiness you
will judge to be tricks that will be very troublesom to you. If she
love playing, she'l ruine you. If she be liquorish and sweet-tooth'd,
she leads your children the ready road to an Hospital. If she be a bad
Housekeeper, she lets all things run to destruction, that hath cost
you so much care and trouble to get together. If she be a finical one,
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