The guide led him twenty miles up the valley of the Aisen, and handed
him over to the members of another tribe, describing him as a harmless
moon-gazer. In a hovel lay an elderly Indian, shivering with fever.
Power dosed the quaking wretch with calomel and quinine, and performed
a miracle. Thenceforth his life was safe; as long as the few ounces of
quinine and calomel lasted, at any rate. He had landed in the Chile
region at the beginning of spring, and his nomad hosts moved nearer the
Andes when the weather improved, taking him with them. Their barbarous
tongue included a number of Spanish words, and by slow degrees he
learned their comparatively small but curiously inflected vocabulary.
Once he could make himself understood, the foundations of his mission
were laid securely. By sheer initiative, having no training in such arts
beyond the knowledge acquired by most intelligent men, he taught them
how to spin and weave the long hair of the Chilean goat. He established
some principles of communal law. He showed them how to use nitrate as a
fertilizer. He experimented with medicinal herbs when his own small
store of drugs had given out. He got them to build better huts, and
adopt some elementary principles of sanitation. Tillage and crops broke
down the migratory habit. Land was cleared, and drained or irrigated as
needed. For the first time in its history, the tribe lived in permanent
dwellings. In a word, Power established a state.
Within four years he had elevated these apemen and women to a standard
so far above that of their neighbors that his fame spread into unknown
fastnesses of the Cordillera. Among his adopted people he would have
been worshiped as a god if he had not sternly repressed any such
tendencies. But he could not stop the growth of his reputation as a
magician, and a well-planned raid by another tribe brought about the
slaughter of a section of the community and his own capture.
Public-domain text, read in full here on John Shaqi.
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