He was a man of curious gifts and double personality. It was generally
impossible to lure him, on any pretext, from the East End and the House
of Commons. He lived in a block of model dwellings in a street opening
out of the East India Dock Road, and his rooms, whenever he was at home,
were overrun by children from the neighboring tenements. To them he was
all gentleness and fun, while his command of invective in a public
meeting was little short of terrible. Great ladies and the
country-houses courted him because of a certain wit, a certain
charm--above all, a certain spiritual power--which piqued the worldling.
He flouted and refused the great ladies--with a smile, however, which
gave no offence; and he knew, notwithstanding, everybody whom he wanted
to know. Occasionally he made quiet spaces in his life, and disappeared
from London for days or weeks. When he reappeared it was often with a
battered and exhausted air, as of one from whom virtue had gone out. He
was, in truth, a mystic of a secular kind: very difficult to class
religiously, though he called himself a member of the Society of
Friends. Lady Lucy, who was of Quaker extraction, recognized in his ways
and phrases echoes from the meetings and influences of her youth. But,
in reality, he was self-taught and self-formed, on the lines of an
Evangelical tradition, which had owed something, a couple of generations
back, among his Danish forebears, to the influence of Emanuel
Swedenborg. This tradition had not only been conveyed to him by a
beloved and saintly mother; it had been appropriated by the man's inmost
forces. What he believed in, with all mystics, was _prayer_--an intimate
and ineffable communion between the heart and God. Lying half asleep on
the House of Commons benches, or strolling on the Terrace, he pursued
often an inner existence, from which he could spring in a moment to full
mundane life--arguing passionately for some Socialist proposal, scathing
an opponent, or laughing and "ragging" with a group of friends, like a
school-boy on an _exeat_. But whatever he did, an atmosphere went with
him that made him beloved. He was extremely poor, and wrote for his
living. His opinions won the scorn of moderate men; and every year his
influence in Parliament--on both sides of the House and with the Labor
party--increased. On his rare appearance in such houses as Tallyn Hall
every servant in the house marked and befriended him. The tall footman,
for instance, who had just been endeavoring to make the threadbare cuffs
of Lankester's dress coat present a more decent appearance, had done it
in no spirit of patronage, but simply in order that a gentleman who
spoke to him as a man and a brother should not go at a disadvantage
among "toffs" who did nothing of the kind.
But again--why had he come down?
Public-domain text, read in full here on John Shaqi.
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