The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
We have seen that the first act of absolute creation--the beginning of
all beginnings--was the origination of that mysterious entity which is
the recipient of impulse, or energy, and the physical substratum of all
sensible phenomena. From this initial point, the first _formative_ act
was "the moving or brooding of the Spirit of God upon the face of the
abyss." All the qualities which matter presents to the senses, all
physical phenomena, are the result of this action of the Deity upon
matter--that is, _they are all manifestations of force_.[206] "By
various motions of the nature of eddies (vortices) the qualities of
cohesion, elasticity, hardness, weight, mass, or other universal
properties of matter, are given to small portions of the fluid [ether]
which constitute the _chemical atoms_, and these by modifications in
their combination, form, and movement produce all the accidental
phenomena of _gross matter_; and the primary fluid by other motions
transmits light, radiant heat, magnetism, and gravitation."[207]
The first distinct creative formation was _molecular_ and _radiant
energy_. "And God said, Let there be light." By this "light" we are not
to understand light in its technical sense as distinguished from heat,
but rather as including heat, such light, in fact, as we meet with in
nature in the light of the sun, the same Hebrew word (אוֹר) being
used for both.
The second distinct creative formation was that wonderful mechanical
combination of chemical elements we call the _atmosphere_. "And God
said, Let there be an expanse in the midst of the vapors, and let it be
a division of vapors from vapors." The Creator has endowed the oxygen
and nitrogen of the atmosphere with the power of retaining the aeriform
condition under all circumstances, while the aqueous vapor is liable to
very great fluctuation. Were there no air surrounding the globe, the
quantity of vapor would adjust itself almost instantaneously to any
variation of temperature, and the maximum amount possible would always
be present at any given place; there could then be no clouds and no
genial showers of diffusive rain. "An elevation of temperature would be
attended by rapid evaporation, and the amount of water required to fill
the space would suddenly flash into vapor; while, on the other hand, a
corresponding depression of temperature would be accompanied by an
equally sudden precipitation of the aqueous vapor, not in genial
showers, but terrific torrents.... The drops, falling without
resistance, would be as destructive in their effects as volleys of
leaden shot."[208] The presence of a dense medium, such as the
atmosphere, retards these sudden changes, and determines the formation
of clouds. Thus "the expanse" is admirably adapted to the creative
purposes of "_dividing_ the waters from the waters."
Public-domain text, read in full here on John Shaqi.
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