The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
But suppose we are permitted to employ the term "nature" to denote the
essential properties of matter, and the various forms of energy,[247]
potential and kinetic; and suppose we admit that matter is
indestructible, and that the amount of energy in the world is unchanged,
the sum of the actual and potential energies being a constant quantity;
still we are not entitled from these premises to infer the absolute
uniformity in the succession of events--that is, the uniformity of the
phenomenal. We have already seen that no phenomenon known to man is the
result of a single property of matter or a single form of energy. "All
issues in nature are the effects produced upon matter by the resultant
of component forces." The phenomena of nature are the result of
adjustments, combinations, and distributions of matter and of force in
endless variety and complexity. Hence we have in nature the variable,
the contingent, the particular, as well as the invariable, the uniform,
and the general. This is admitted by Comte: "That which engenders this
_irregular variability_ of the effect is the great number of different
agents determining at the same time the same phenomena; and from which
it results, in the most complicated phenomena, _that there are no two
cases precisely alike_. We have no occasion, in order to find such
complexity, to go to the phenomena of living beings. It presents itself
in bodies without life, for example, in studying meteorological
phenomena.... _Their multiplicity renders the effects as irregularly
variable as if every cause had not been subject to any precise
condition._"[248]
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