The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
The physicist who regards the ether as consisting of discrete particles
not in bodily or actual contact, and at the same time finds himself
logically compelled to reject this "mystical action at a distance," has
no alternative but to accept the doctrine of Newton that the action of
one particle of matter upon another is mediated by an agent which is not
_material_. "If it be true that the conception of _force_ as the
originator of motion in matter without bodily contact ... is essential
to the right interpretation of phenomena; and if it be equally true, on
the other hand, that its exertion makes itself manifest to our personal
consciousness by that peculiar sensation of _effort_ which is not
without its analogue in purely intellectual acts of the mind, it [_i.
e._, force] comes not unnaturally to be regarded as affording a point of
contact, a connecting link between these two great departments of
being--between mind and matter--the one as the _originator_, the other
as the _recipient_ of force."[282]
There are distinguished physicists--as Helmholtz, Thomson, Challis, and
Maxwell--who seek to escape the difficulties of action at a distance by
the assumption that the ether is absolutely continuous (and therefore
does not consist of atoms)--a perfectly homogeneous, incompressible,
frictionless fluid which fills the universe. This fundamental
presupposition as the basis of a physical theory of the universe
necessitates the further assumption that "_motion is the very essence of
what has been hitherto called matter_."[283] All quantitative and
qualitative phenomena, all statical and dynamical phenomena, are due
solely to varied modes of motion in the primordial fluid. "By various
motions of the nature of eddies [ring-vortices], the qualities of
matter--cohesion, elasticity, hardness, weight, mass, or other universal
properties of matter--are given to small _portions_ of the fluid which
constitute the _chemical atom_, and these, by modifications in their
combinations, form, and motion, produce the accidental phenomena of
_gross matter_.... On this view, gross matter would be merely an
assemblage of _parts_ of the medium moving in a peculiar way, groups of
ring-vortices having inertia.... The primary fluid by other motions
transmits light, radiant heat, magnetism, and _gravitation_."[284]
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