The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern ThoughtCocker, B. F. (Benjamin Franklin)
Religion
The Theistic Conception of the World: An Essay in Opposition to Certain Tendencies of Modern Thought
Cocker, B. F. (Benjamin Franklin)
Theism
It is a fundamental principle of dynamics that "force is wholly expended
in the action it produces,"[291] therefore, if all the forms of energy
in the universe are the result of pressure, that pressure must be
_continuous_; if they are the result of impulses, these impulses must be
_incessantly renewed_, and must recur with immeasurable rapidity. On
either supposition, "the universe is not even temporarily automatic,
but must be fed from moment to moment by an agency external to itself,"
and "the preservation of the universe is effected only by the unceasing
expenditure of enormous quantities of work;"[292] that is, it is
ceaselessly sustained by Divine Omnipotence--"He upholdeth all things by
the word of his power."
So much with respect to the first form of this hypothesis which regards
atomic _attraction_ as the sole world-forming and world-conserving
force. We turn now to that form of the hypothesis which considers atomic
_repulsion_ as the grand primal force in which all the other physical
forces, even gravitation itself, have their origin.
This view is presented by Professor W. A. Norton, in his articles "On
Cosmical and Molecular Physics" in the _American Journal of Science and
Arts_. His theory rests essentially upon the following principles:
1. The doctrine of _inertia_ applied to all matter.
2. The existence of a single primary force of _repulsion_ exerted by
every atom upon every other atom.
3. The existence of but one primary form of _elementary matter_, viz.,
the universal or luminiferous ether; the atoms, so called, of ordinary
matter, and of the electric ether being but different masses of
condensed luminiferous ether.
4. The doctrine of the _interception of force_ by matter. This is a
necessary consequence of the fact that a certain portion of the
propagated force is instantly expended in imparting motion to the
molecules or atoms which it encounters, and is therefore abstracted from
this force.
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